Sierra Leone abolishes the death penalty and offers the world a new decolonizing dawn!

July 25, 2021 by 3 Comments

Wrongly convicted of capital offense, MK spent six years in a small, dirty cell, which had a capacity of 300, then housing no less than 1400 inmates

On Friday, July 23,2021, Sierra Leone’s Parliament voted unanimously to abolish the death penalty. Unanimously. While the outcome was pretty much expected, the unanimity of Members of Parliament is worth noting and celebrating. Parliamentarians joined advocates and others in decrying the inhumanity and barbarity of executions and of the entire apparatus attached to the death penalty. Equally, Members of Parliament joined advocates and others in declaring that vote to end the death penalty was another phase of the decolonization project. As Sabrina Mahtani, co-founder of AdvocAid, a leading Sierra Leonean organization opposing the death penalty, noted, “The death penalty is a colonial imposition, and these laws were inherited from the U.K.” It’s time, it way past time, for all those who suffered colonialism, who continue to struggle with the legacy and imbedded consciousness of colonialism, to decolonize, to abolish the death penalty and much more.

Sierra Leone is very clear about at least part of the “much more”. In principle, Sierra Leone has stopped executing people since 1998, but it has continued to segregate those convicted of capital offenses to death rows, where they sit and wait … for nothing or worse. Along with eliminating executions, the new legislation eliminates mandatory life sentences. This is particularly important for survivors of sexual violence, predominantly women and girls. According to Sabrina Mahtani, “This will allow judges to have judicial discretion to take into account all the circumstances of a case, such as a history of gender-based violence or mental illness, and hopefully prevent the injustices that have happened in the past.” 

Since its founding in 2006, “AdvocAid has actively campaigned for the abolition of the death penalty and provided free legal representation for women and men on death row to challenge their convictions and death sentences. AdvocAid has secured the release of six women and three men on death row through appeals or presidential pardon applications.” Here’s the story of one of those women, call her Aminata.

In 2009, Aminata was a 17-year-old girl living in Kenema, in the eastern part of Sierra Leone. She was an orphan who had little or no formal education and could not read or write. She had been in a relationship with someone who was abusive, and so left him. Or better, she left the relationship. The young man was the son of the landlord of the compound in which Aminata lived, and so, despite her having ended their relationship, what did not end was the physical violence. He continue to beat Aminata. Finally, one day, while being beaten with a rubber pipe, Aminata picked up a knife and defended herself. She was arrested and tried … sort of. Sort of because, although Aminata was 17 years old and therefore a juvenile, she was tried in adult court because [a] she had no birth certificate and so [b], despite her protestations, the police registered her age as 18. Aminata was shipped off to the maximum security prison in Freetown. In 2010, Aminata was sentenced to death. AdvocAid appealed. The case was not heard for another four years: “Finally, 9 years after she was sentenced to death, her appeal was granted and her sentence was quashed …. Sadly Aminata’s story is not uncommon.”

While the British were not the first to conduct executions on African soil, they did bring and institutionalize the notion of “capital punishment … as not just a method of … punishment, but an integral aspect of colonial networks of power and violence.” As Aminata’s story shows, those networks of power and violence continue, in Sierra Leone as elsewhere, until they are rooted out. AdvocAid’s Legal Manager, Julia Gbloh said: “The death penalty is the act of legalizing murder and its abolishment highlights a new dawn in our nation.” It is a new dawn for Sierra Leone and hopefully for the world, including the United States. As Sabrina Mahtani explained, “Here’s a small country in West Africa that had a brutal civil war 20 years ago and they’ve managed to abolish the death penalty. They would actually be an example for you, U.S., rather than it always being the other way around.” 

(By Dan Moshenberg)

(Photo Credit: AdvocAid)

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In Australia, Aboriginal women and girls disproportionately sent to prison and jail are disproportionately strip-searched. We know. What are we going to do about it?

July 20, 2021 by 7 Comments

The Alexander Maconochie Centre 

“Excessive strip-searching shines light on discrimination of Aboriginal women in the criminal justice system”. An article with that headline appeared yesterday. While the research and argument of the article is unimpeachable, one wonders about the shining light. The discrimination against Aboriginal and Torres Strait Islander women by and in the Australian so-called criminal justice program is a longstanding open secret. In 2018, Human Rights Watch issued a report, which noted, “Aboriginal and Torres Strait Islander women in prison are the fastest growing prison population, and 21 times more likely to be incarcerated than non-indigenous peers.” A version of that statement, “Aboriginal and Torres Strait Islander women in prison are the fastest growing prison population”, had appeared in major reports in 2010, 2011, 2012, 2013, 2014, 2015,2016, and 2017. Now it’s 2021, and where are we … and who are we?

Last year, the Redfern Legal Centre reported that police in New South Wales continued to strip search children, some as young as 11 years old. In one year alone, NSW police conducted 96 strip searches of children. To no one’s surprise, those strip searches disproportionately assaulted Aboriginal children. This was no surprise, because strip searches generally target Aboriginal and Torres Strait Islander people, and especially women and girls. Not only was the practice continuing, it was actually rising in number for Aboriginal children. Redfern is pursuing a landmark class action suit against the New South Wales police. While that would be important, these searches have occurred, for decades, in plain sight. Where are we … and who are we?

In January of this year, former Western Australia and New South Wales police came forward to discuss their experiences as police officers. They described a routine, and cynical, process of boosting arrest numbers by targeting Aboriginal communities, and especially children. Although strip searches are supposed to be only for “exceptional and extreme circumstances”, Aboriginal children were routinely strip searched. Their crime, their exceptionality, their extreme circumstance, was their bodies, their culture, their identity. One police officer remembered that strip searching a 10-year-old Aboriginal child was “one of the worst moments” of his eight-year career as a police officer. What was that moment for that 10-year-old child, one wonders, and where is he … and who is he now?

In March, it was reported that, earlier in the year, a 37-year-old Aboriginal woman was strip searched by four guards, in riot gear, in front of male detainees. Why? Because. This occurred at the Alexander Maconochie Centre, in the Australian Capital Territory. The Australian government boasts that the Alexander Maconochie Centre is “a human rights compliant” facility. Aboriginal leaders disagree. So does the woman, who wrote, “Here I ask you to remember that I am a rape victim, so you can only imagine the horror, the screams, the degrading feeling, the absolute fear and shame I was experiencing.”

Here I ask you to remember. 

In the first week of July, the Human Rights Legal Centre reported that from October 1, 2020, to April 30, 2021, there had been 208 strip searches conducted on women detainees at the same Alexander Maconochie Centre. Of those, 121, or 58%, were performed on Aboriginal women. At that time, Aboriginal women comprised 44% of the women held at the Alexander Maconochie Centre. Just being Aboriginal women made them exceptional and extreme. Again to no one’s surprise, of the 208 searches, three resulted in the discovery of contraband. The others were the price Aboriginal women pay for being Aboriginal women in Australia.

The lack of surprise is the point. In 2003, Debbie Kilroy, Director of Sisters Inside Inc, wrote, “Prisoners are strip-searched because it is a highly effective way to control women … Routine and random strip-searching is conducted in order to punish women and to control them.” The strip searching of women in Australia’s prisons is routine, but hardly random, in that it targets Aboriginal and Torres Strait Islander women and girls, who are sent in disproportionate numbers into “human rights compliant’ prison and jail hellholes. We know. We’ve known for a long time. What are we going to do about it?

(By Dan Moshenberg)

(Photo Credit: Andrew Finch / City News)

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Women dying in jails across the United States: This is what catastrophe looks like

July 17, 2021 by 3 Comments

Tomorrow, Sunday, July 18, the United Nations will celebrate Nelson Mandela International Day. With that in mind, on Friday, July 16, the United Nations released its first global research data on the state of prisons over the past twenty years. It’s predictably grim, especially for women. Globally, one in three incarcerated persons has not been found guilty by a court of justice. Either they are awaiting trial or they are simply being held. This means overcrowded conditions, which means spikes in covid, as we’re seeing this week in Missouri’s prisons. A surge in prison population = a spike in covid. For women, this means a global war on women and girls. From 2000 to 2019, the number of prisoners worldwide increased by more than 25 per cent. During that period, the number of women in prison increased by 33% while the increase for men was 25%. According to the UN, “the female share of the global prison population has increased, from 6.1% in 2000 to 7.2% in 2019.” What does this trend look like in the United States? Catastrophic, and especially so for women being held in jails.

According to the latest jails report from the U.S. Department of Justice, from 2008 to 2018, the female jail population increased by 15% while the male population decreased by 9%. From 2005 to 2018, the female incarceration rate rose by 10%, while the male rate of incarceration dropped by 14%. Between 2008 and 2018, the female jail population rose by 15%, the male jail population dropped by 9%. In terms of criminal justice systems and, specifically, policing and incarceration, the past twenty years have been catastrophic for women globally and nationally.

What does catastrophe look like? According to the most recent U.S. Department of Justice report on mortality in jails, “In 2018, females held in local jails had a higher rate of mortality …  than males.” Chronic diseases, especially respiratory infections, cancer, heart disease; suicide; drug and alcohol related problems are `credited’ as cause of death, but the cause of death is jail itself. While the pandemic has exacerbated the situation, the United Nations report covers two decades, 2000 to 2019, and this is only the second time since 2000, when the Department of Justice started reporting on the situation in jails across the United States, that women had a higher jail mortality rate than men, and that was in 2018, before the pandemic.

Tomorrow, July 18, is Nelson Mandela International Day. Earlier this week, July 13, marked the sixth anniversary of the death of Sandra Bland, in a jail in Texas. Since then, the situation for women in jails across the United States has only worsened. The UN report concludes: “Measures can be taken to counteract the relative increase in the female prison population, including the development and implementation of gender-specific options for diversion and non-custodial measures at every stage of the criminal justice process. Such measures should take into account the history of victimization of many women offenders and their caretaking responsibilities, as well as mitigating factors, such as lack of a criminal history and the nature and severity of the offense.” In other words, find and enforce ways of keeping women out of jail. How many more women must die before we hear and act on this common and evidence-supported sense? 

(By Dan Moshenberg)

(Infographic Credit: Prison Policy Institute)

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The Myth of “Market Forces”: Speculators, Not Demand, Are Raising the Rent Too Damn High

July 11, 2021 by 2 Comments

On Friday, Joe Biden signed an executive order “intended to increase competition within the nation’s economy and to limit corporate dominance, factors the White House says have led to higher prices and fewer choices for consumers while dampening pay and restricting the freedom to change jobs.” Non-compete clausesprohibit workers from “competing’ with a current employer by joining another group in the same business sector. These clauses are also known as restrictive covenants. They restrict freedom. You know what else restricts people’s freedom? Raising the rent by 30 percent in a single swoop, and that is what is happening around the country. This is not a story of “market forces”. This is a story of speculators drawing excessive profit from the veins of working people, especially women of color.

Nationally, rents have risen 7.5% since January, three times the average rate of rise. Meanwhile, according to Apartments.com, “household debt is at levels not seen since the Great Financial Crisis or wartime.” In every price category, rents for single-family homes are rising quickly. Rents on lower-middle priced single family homes have risen 4.8%, up from 2.5%, almost a 100% increase. 

For forty years of neoliberal urban development, the United States has steadily decreased the affordable housing stock. Trickle down development, irrespective of which party was in control of the municipality, and the drive to purchase global city status, meaning hordes of low-wage service sector workers servicing and serving a minority of upwardly mobile `clients’, turned urban real estate into the playground of the corporate speculators, many of whom used eviction, formal and `informal’, as a regular means of investment. Remember, during this past year’s eviction moratorium, the majority of eviction filings were done by a relatively small group of corporate landlords. Remember as well that prior to this past year’s eviction moratorium, the majority of eviction filings were done by a relatively small group of corporate landlords. Plus ça change, plus on meurt.

The current skyrocketing of rents is described as a `natural consequence’ of market forces. More people suddenly want rental units in places where there aren’t enough, but for those seeking affordable housing, or even somewhat affordable housing, this is the latest, more dire chapter of a novel they’ve been living in for decades. A woman in Phoenix wakes up one day and gets a note saying her rent is going up, effectively immediately, almost $400 a month, or 33 percent. She is informed she has four days to decide. There’s really nowhere else to go:  “It almost feels like there is nowhere to go. It’s just insane everywhere. It feels like I’m being chased out of my own home, and it’s the worst feeling in the world.” There is nowhere to go, she is being chased out of her own home, it is the worst feeling in the world. When she moves, as she will, her move will not be counted as an eviction, partly because there was no filing and more because, as a renter, she has little to no rights and less power.

“Landlords … are realizing the power they suddenly have.” There’s nothing sudden about landlords’ power. Remember, in many places, the reasons rent relief hasn’t reached tenants is because landlords decided it wasn’t worth it to wait months to receive the overdue rent and chose to evict their tenants anyway. Before someone says, “Not all landlords”, the landlords who own and control the largest part of the rental market are the ones who opted out of the rent relief program. The landlords who own and control the largest part of the rental market make up a disproportionate part of those evicting and an even larger portion of those filing evictions. (There are exceptions, some, too few, such as the Winn Company, but they are exceptions and have not impacted their colleagues.)

The struggle for housing, and in particular affordable housing, has entered a new and perilous phase, made all the more dire by its being absolutely predictable and even foreseen. Adding fuel to the fire is this narrative of `market forces’. Stop talking about demand and talk, instead, about corporate landlords’ decisions and actions, their power, to restrict the freedom and impair the lives of millions of people who rent homes. Want to secure freedom in housing? Restrict the unrestricted power of corporate landlords, support tenants’ rights and power. Support rent control, support right to counsel in eviction cases, support freedom. 

(By Dan Moshenberg)

(Infographic Credit: CoreLogic)

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In Cornton Vale, Scotland’s one women’s prison, women with complex mental health needs are routinely thrown into solitary for days on end

July 8, 2021 by 8 Comments

Today, Scotland’s Mental Welfare Commission released the findings of their investigation into the treatment of women with complex mental health needs who have the great misfortune of ending up in Scotland’s one all-women’s prison. The Commission reports that women with mental health needs were sent into solitary confinement, euphemistically called Separation and Reintegration Units, for anywhere from a day to 82 days. The cells are described as “sparse and lacking in comfort. The narratives in women’s notes suggested there was little in the way of positive sensory stimulation in the environment of the SRU. There was limited human contact and if other women in the SRU were distressed or unwell, their vocalisations were likely to be audible, disturbing and distressing. When women’s self-care deteriorated, they may also have experienced physical and sensory discomfort in this context.”

The report goes on to note, “Part of the ethos, and indeed the name of SRUs, is that offenders are reintegrated into the mainstream environment after a period of time. Reintegration did not appear to feature in the majority of cases we reviewed …. For women who were floridly unwell with acute psychosis or manic psychosis, the severity of their symptoms and level of disturbance significantly worsened in the SRU.”

None of this is surprising or new. That solitary confinement, for anyone, is torture is not new. That solitary confinement as a response to women’s health needs is torture is not new. That solitary confinement as a response to women in need is, nevertheless, altogether ordinary also is not new. That solitary confinement worsens everything is also not new. That Cornton Vale is a toxic hot mess, with high levels of suicide and self-harm is also not new. Due to its high rates of suicide and self-harm, Cornton Vale has been called the “vale of death”. None of this is new or surprising.

In 2018, the European Commission on the Prevention of Torture visited Cornton Vale: “The CPT raises serious concerns about the treatment of women prisoners held in segregation at Cornton Vale Prison …. The CPT found women who clearly were in need of urgent care and treatment in a psychiatric facility, and should not have been in a prison environment, let alone segregated for extended periods in solitary confinement under Rules 95 and 41 (accommodation in specified conditions for health or welfare reasons). Prison staff were not trained to manage the highly disturbed women.” When they returned, in 2019, they found that the situation was somewhat improved, in some senses, but that the use of segregation, and in particular long-term isolation, persisted. None of this is new or surprising.

What is new is that this is not new. On July 10, 2017, Nicola Ferguson Sturgeon, First Minister of Scotland and leader of the Scottish National Party, wrote, “Tomorrow sees a major milestone in the transformation of our justice system. We will begin the demolition of Cornton Vale women’s prison, a move that marks the next stage in our plans to ensure Scotland’s penal policy doesn’t just punish people who’ve committed crimes – important though that is – but helps deliver safer communities in the long term.” What happened? Why, four years later, is Cornton Vale still standing? What happened to the alternatives — an 80-bed prison, five regional 20-bed facilities, community sentencing and service, and much greater funding for mental health, drug abuse, counseling? What is the investment in Cornton Vale’s catastrophic failure, such that, four years later, the vale of death, the vale of women’s slow and painful death and deaths? Haven’t there been enough inquiries and enough `discoveries’, enough corpses and enough ruined lives?

(By Dan Moshenberg)

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In Ireland, the Dóchas Centre is a dumping ground for women living with mental health issues

July 6, 2021 by 15 Comments

Dóchas Centre

In Irish, dóchas means hope.  Every year, Chaplains who serve Ireland’s prisons issue a Chaplains Report. Usually, these reports are fairly modest, tame even, describing the situation in the various prisons. These reports seldom make news. This year, however, the Chaplains reported that the situation in Irish prisons has become dire, and the direst prison is the Dóchas Centre, nestled in the larger Mountjoy Prison, in Dublin. According to Ireland’s Department of Justice, the Dóchas Centre is a “closed, medium security prison for females aged 18 years and over. It is the committal prison for females committed on remand or sentenced from all Courts outside the Munster area.” The Chaplain’s report is more succinct: Dóchas has become “a dumping ground” for women living with mental health issues.

According to the Dóchas Centre Chaplain, “Most recently a prisoner was remanded to the Dochas Centre after having spent over a year in a psychiatric facility. The prisoner was clearly unwell and confused to the extent that after a few days in custody the prisoner wanted to know what hospital she was in. From as soon as she arrived in the Dochas Centre the prisoner remained in bed all day. Prison was obviously not the place for that prisoner, yet the prisoner had been charged, arraigned in Court and remanded to prison. After considerable intervention by the Governor and Health Care Staff, the prisoner was removed back to the psychiatric facility that she had come from …. While Staff were dealing with this prisoner two other prisoners on the same landing were even more difficult to deal with: both were self-harming and both were violent. Both of the prisoners had been treated for mental illness before coming to prison. One of the prisoners had been brought to the Dochas Centre infected with Covid 19. The other prisoner was returned to the psychiatric facility where she had been a patient. That prisoner however was returned to the Dochas after she behaved in the same violent way that she had behaved in when she was being held in the Dochas previously. Obviously she had been referred to the psychiatric facility for specialist treatment. How was she expected to receive that treatment when she was returned to the Dochas? This is a clear example of the Dochas being used as a dumping ground.”

While the Chaplain states repeatedly that the staff at the Dóchas Centre are doing the best they can, the best they can was never meant to address the needs of women living with mental health issues: “The Prison Service is too well aware of how prisons are constantly being used as the dumping ground for other agencies’ problems. Offenders whose offence is rooted in mental illness invariably get sent to prison because the State cannot accommodate them elsewhere. This imposes a duty of care on the Governor and his Staff which the normal exercise of their duty was not designed for. Prison Officers are not trained to handle psychiatric cases …. Covid has preoccupied all our thinking for almost a year. Hospitals filled to capacity are part of everyday discussion. At this time of terrible fear and anxiety in the community, no one is going to be surprised to hear that the Central Mental Hospital has no bed space available either. The difference however is that the CMH had no available space before the Covid 19 pandemic. Most prisons have prisoners suffering from mental illness who have been waiting for a bed in the CMH for over a year.” According to the Chaplain’s Report, the situation is “soul destroying. No one seems to care.”

The Chaplain concludes, “Government could find the resources to rescue the collapse of the banking system. Government could find the resources to pay workers to stay at home during the pandemic. Government could find the resources to protect the vulnerable from a life of addiction, homelessness and petty crime. Government instead sends the weakest and most vulnerable in society to prison at the cost of the tax-payer and the fabric of society.”

There are currently 3866 people held in prisons in Ireland. According to the Justice Minister, over 1700 prisoners are awaiting mental health and substance abuse services. Across Ireland, close to half of all those living in prisons are waiting for treatment. In the Dóchas Centre, bedridden women, dumped and abandoned by the State, stare at the prison walls and imagine they’re being helped. In Ireland, today, dóchas means hope. 

(By Dan Moshenberg)

(Photo Credit: Irish Examiner)

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Why do landlords have so much discretionary, and ultimately fatal, power?

June 24, 2021 by 2 Comments

Yesterday, Virginia’s Secretary of Finance Aubrey Layne informed the Virginia House of Delegates’ Appropriations Committee that the Commonwealth of Virginia is looking at a $2 billion surplus. The Virginia state legislature will meet in special session, starting August 2, to decide how to divide the Covid relief moneys. No matter what they decide, $2 billion is a lot of money. And yet … and yet people concerned about eviction are worried, very worried. Why? Partly because the money in Virginia, as elsewhere, has moved at a snail’s pace. The process of application is cumbersome and, for many, almost impossible. The scale of demand has far exceeded the capacity of state agencies. But there’s something else, something more structural than agency capacity and poorly designed procedures: landlords’ discretionary power. 

“Virginia has more than a billion dollars in aid for people behind on rent”. Again, that’s a lot of money, and, again, people who need that money and their allies, communities and networks are worried. Why? “To tap into $1 billion worth of federal aid earmarked for Virginia, tenants or their landlords must proactively apply, and there’s no longer any rules requiring property owners to cooperate.”

Fairfax County, in northern Virginia, is the second richest county in the United States, a close to its neighbor, Loudoun County. Despite its great wealth, and despite the fact that it has access to great sums of rent relief money, Fairfax County officials and advocates are worried about eviction. Why? “Although Fairfax officials and other stakeholders say there’s plenty of emergency rental assistance to help low-income residents, they are concerned that it’s taking too long to get that money to landlords. County officials said that even if the rental assistance is available, landlords may decide it’s not worth it to wait months to receive the overdue rent and may evict their tenants anyway.”

Landlords may decide it’s not worth it to wait months to receive the overdue rent and may evict their tenants anyway.

Despite all the research and all the public discussion of the intimate link between transmission of the pandemic and eviction, between health and housing more generally, landlords still get to decide whose life is `worth it’ and whose life is not worth it. Do not ask what it is … 

Across the country, local jurisdictions are responding to this injustice. Some are instituting “just cause” eviction restrictions, others are going with right to counsel. Philadelphia, today, approved legislation to restrict landlords’ decision-making process. From now, landlords will not be able to deny potential tenants just because they have low credit scores or past evictions or evictions filings. The landlords’ process will have to be transparent and rational. Housing is not only a right, it’s also a matter of life and death, and that matter is passed down from one generation to the next. 

How did landlords become the arbiters of life and death, in the midst of a pandemic … or ever? Where does landlords’ discretionary power come from? And why and h ow did we let this happen? On one hand, the answer is in decades of real estate driven urban economies, that reward White homeowners and punish Black and Brown renters, creating an ever wider racial wealth gap, that is also a death gap. Some live long, others are “not worth it”, and the necropolitical maps of `urban development’ proceed. At its source, the concept of landlord is the power of a lord, “the male head of a household; a man who has authority over servants, attendants, or slaves.” It’s time to rewrite the terms and change the power. Our lives are worth it.

(By Dan Moshenberg)

(Photo Credit: NBC Washington)

 

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Welcome to the USA, where we routinely shackle children!

June 22, 2021 by 3 Comments

“Minnesota lawmakers could end routine shackling of children in court”. Minnesota legislators are currently debating a bill that would end the routine shackling of children in court. You know what routine means? “Acquisition of skills through practice (as opposed to academic study)”. When public defender Sarah Ellsworth greets a client, a ten-year-old child, in shackles, what does she say? “Small steps. It breaks my heart.” The children need to learn that, if you don’t want to fall on your face and your legs and belly and arms are shackled, you must take small steps. Welcome to the United States where this routine is the lesson we teach certain children. 

Up to the present, this routine shackling of children hasn’t been deemed important enough to merit any kind of uniform legislation or guidance. Thus, some counties don’t shackle juveniles, others shackle children at the discretion of the judge, other routinely shackle children. As of July 2019, 32 states including the District of Columbia limited the indiscriminate use of restraints on children in court, but even there the guidelines are fairly inconsistent. 

So, some counties indiscriminately shackle and some counties … discriminately shackle. Of course, the whole system is based on discrimination, anyway, as a study released earlier this year suggests. The national youth incarceration rate is 138 per 100,000. The rate in Minnesota is 116 per 100,000. At the national level, for every 83 White children incarcerated, 383 Black children are incarcerated. That’s a disparity of 4.61. In Minnesota that looks like this: for every 56 White children incarcerated, 473 Black children are sent behind bars. That’s a disparity of 8.45. That is the eleventh worst in the country (New Jersey has the worst). Nationally, for every 83 White children incarcerated, 118 Latinx are incarcerated. That’s a disparity of 1.42. In Minnesota, for every 56 White children incarcerated, 89 Latinx children are incarcerated, with a disparity of 1.59 (Massachusetts `leads’ the pack in this disparity race to the bottom). In Minnesota, as across the United States, the routine of shackling is the lesson we teach certain children

When Angel Knutsen was 14 years old, she violated probation and `consumed’ something she shouldn’t have. Her ankles and hands were shackled and attached to a chain around her belly, and then she was loaded into a van. She was 14 years old. She never committed anything but petty nonviolent offenses, for which she was in and out of the criminal justice system for five years. During that period, she figures she was shackled 30 times or so. What lesson did this routine teach Angel Knutsen? “I felt a lot of shame.” She also felt the system was telling her she was a bad person who was destined to do bad things, and so she did. Today, at the age of 21, Angel Knutsen is a certified nursing assistant who wants to teach a better lesson, a better routine.

Minnesota has debated a version of this year’s bill every year since 2013. Why is it so difficult to stop shackling children? Why must these bills be debated year in and year out? Even when they’re passed, why is it that, so often, the language is rife with vagueness and loopholes? Stop shackling children. Period. In fact, stop shackling people. Period. This should not be so difficult. Can we not routinely act better towards one another?

(By Dan Moshenberg)

(Youth Law)

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In South Africa, women assert the Constitutional right to breathe fresh air is a State responsibility

June 20, 2021 by 3 Comments

Promise Mabilo

Section 24a of the Constitution of the Republic of South Africa declares, “Everyone has the right to an environment that is not harmful to their health or well-being.” Everyone means, or should mean, everyone. For decades, coal mining and coal-fired power plants have turned the Mpumalanga Highveld into the site of the most polluted air in the world. Two years ago, Greenpeace reported that the area was the world’s largest power plant emission hotspot. In 2007, the South African government created the Highveld Priority Area to respond to the deadly situation. Nothing changed. If anything, the air became more deadly. This year, women in Mpumalanga, most of them members of the Vukani Environmental Justice Movement in Action, decided enough was already way too much, and, with another environmental justice organization, groundWork, sued the South African government. The women declared they knew what was happening to their children, neighbors, community, and to themselves, and they said that they had pushed every other way conceivable and now, it was time for the South African government to abide by its Constitution. Everyone has the right to an environment that is not harmful to their health or well-being. Everyone means everyone. The case is known as the “Deadly Air” case. In May, the Pretoria High Court heard the case, and the decision could come out any day.

After the case was heard, Promise Mabilo, coordinator of Vukani Environmental Justice Movement in Action and one of the claimants, explained, “For me, this case is very important because people around the Highveld are really suffering. I have a son who is suffering from asthma and I feel the pain when I look at him. His childhood had limitations because he couldn’t play with other children, run around or carry heavy objects. I also noticed his school performance dropping because he wasn’t attending school regularly as he would be sick for one week then be okay the next …. The more I see the results of breathing in this polluted air and the people I live with in the community who are also sick and suffering from asthma, I feel abused and violated because I know what the cause is … We wish for the government departments to work together with other departments, such as the Department of Health. We do not just want compliance from the polluters because once we get sick, we even struggle to get proper healthcare because we don’t have money.”

Mbali Vosmang added, “I live with my  two children. Princess is seven, and Asemahle is three years old. When they were born, they were not sick but since living Emalahleni, we have become sick. It is very tough to sleep in hospitals due to COVID-19. The beds are full, and our children are put on oxygen tanks from the bench. The Deadly Air case is very important because I do not want others to continue to suffer the same issues as we do.”

When the government tried to explain that cleaning up an area takes time and that the claimants, majority women, were being emotional rather than rational, their attorney, Steven Budlender, responded, “The Constitutional Court has spoken with great force and passion about the need to … make a difference in ordinary people’s lives, and when you speak about 10 000  deaths of predominantly poor people in an area, that’s not emotional, it’s not irrational. It is the fact and the facts give rise to a constitutional violation.”

The facts give rise to a constitutional violation. The women of the Mpumalanga Highveld know the cause of the rampaging death in their communities. It is the air and it is the refusal of the State to care sufficiently. A state that can save its airline industry and its tourist industry is able to address the deadly air, produced by mines and power plants, in its rural areas. In Mpumalanga, in the northeast of South Africa, the women want the world to know, everyone has the right to an environment that is not harmful to their health or well-being. The women want the world to know, everyone means everyone.

(By Dan Moshenberg)

(Photo Credit: Daily Maverick / Daylin Paul / Life After Coal)

 

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In South Africa, elderly rural women take a patriarchal King to court … and win!

June 13, 2021 by 13 Comments

Linah Nkosi

In South Africa in 1990, Sizani Ngubane co-founded the Rural Women’s Movement, a coalition of over 500 community-based organizations and a membership of over 50,000 indigenous women and girls. Until her untimely death at the end of last year, Sizani Ngubane, as Director of the Rural Women’s Movement, challenged traditional leaders’ misogyny, sexism, authoritarianism, patriarchy. In the last decades, she focused much of her work on KwaZulu-Natal, and especially on the Ingonyama Trust, a trust with only one trustee. At the time of Sizani Ngubane’s death, that trustee was King Goodwill Zwelithini. He alone controlled close to 30 percent of the land in KZN. Around five million people, about 50% of KZN, live on land the Ingonyama Trust controls. For years, the Ingonyama Trust ran roughshod over local landowners who actually had title, under traditional law, to the land. The Trust was especially vicious and dismissive of traditional women landowners. Last year, some of those women, along with the Rural Women’s Movement, took the Ingonyama Trust to court. This past Friday, the Court decided in the women’s favor. The court decided the Trust must repay the stolen money and land. This is a monumental victory for women, democracy, justice, and a demonstration that a person may die but the spirit lives on. Long live Sizani Ngubane!

In 2018, Sizani Ngubane described the Ingonyama Trust: “The Ingonyama Trust was established to secure the 2.8 million hectares of land in KwaZulu-Natal for white people, who were not sure if the ANC led government would accommodate them after the colonial and apartheid regimes took 87% of the South African land from the indigenous communities …. The Ingonyama Trust’s actions concerning land have been terrible for the communities who reside on land designated as the Trust land … The Trust invites people to bring in their Permission to Occupy (PTO) certificates and other documentary proof of land rights in order to convert them into lease agreements, whose annual rentals escalate by 10%. A PTO Certificate is an apartheid-era land right that is upgradeable to ownership in terms of the Upgrading of Land Tenure Rights Act 112 of 1991. Not everyone has PTO Certificates because under the apartheid regime the issuing of these certificates was only for men. Nevertheless, anyone who has established long-term occupation of land is likely to have customary ownership, especially in instances where the inheritance of the land occurred over generations. The Trust’s standard lease agreement turns the indigenous and/or rural communities from owners into tenants of the Trust, binding them to pay rent that escalates at 10% a year. If one defaults on the rent, one stands to lose the land, including any buildings and improvements one, or one’s family, made on the land.”

Linah Nkosi, 64, lives on a pension. She has a plot of land that’s about seven acres. Linah Nkosi and her sister acquired that land years ago, through the local traditional council. The Ingonyama Trust decided all landholders needed leases. When Linah Nkosi came to sign hers, the Trust rejected her because she’s a woman. The Trust told her to get a man to cosign. Linah Nkosi protested … to no avail. She returned with her male partner, and he signed. Linah Nkosi continued to protest and then, with others, went to court.

Margaret Rawlings, 65, Thembekile Zondi, 62, Hluphekile Mabuyakhulu, 75,and other women tell similar stories. Margaret Rawlings has a title deed that goes back to 1926, and yet traditional leaders and the Ingonyama Trust seized parts of her property, and when she protested, guns went off. Thembekile Zondi was married to a local traditional leader. When he died, a new leader was installed, and he promptly evicted Thembekile Zondi and her daughters from the house that Zondi and her husband had built. To this day, Zondi and her daughters “feel like refugees who have been forced to flee from their own home and watch the usurpers enjoying the fruits of our hard work.” At a community meeting, Hluphekile Mabuyakhulu was told to sign the lease or lose her land and become homeless. 

The women who were badgered, dismissed, threatened, injured, stolen from said “NO”. They said the Constitution, justice, decency, the rule of law, and women matter. On Friday, the Court agreed. The Legal Resources Centre, who represented the women in the case commented: “For the seven individuals, this fight is personal. The group comprises of single mothers, factory workers, pensioners, farmers and fathers trying to provide for their families. For many, their ascendents worked the land on which they are now being forced to pay rent. They have – along with the other 5.2 million residents of the Ingonyama Trust land – built their homes and their lives on this land. The applicants represent these 5.2 million South Africans and the threat that this matter poses to their security of tenure on this land.”

This fight is personal, for the seven individuals who took the Ingonyama Trust to court, as it is for everyone everywhere. Around the world, people face eviction from their homes, homes which they built, under all sorts of pretenses. Pandemic billionaires rake in untold wealth and avoid paying taxes, while the majority of the world population suffers economic crisis. Historically racist, sexist and economically discriminatory housing policies continue to build today’s Americas, Europe, Asia, Australia, as well as South Africa. Industrial capital was founded on pushing people off their land and then criminalizing them. Post-industrial capital continues to rely on the disenfranchisement and mass eviction of rural populations, especially women. No one, no one man, no one group of men, should control 30 percent of anything, but they continue to do so. That must come to an end. Friday’s judgement was a personal and a global victory. Long live Sizani Ngubane!

(By Dan Moshenberg)

(Photo Credit: New Frame)

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