We can’t stop marching, demanding respect

Last Sunday, there was a civic consciousness that allowed 2 million people in Paris and about 4 million people across France to march to express their dissent from violence, hatred, and intolerance.

Some came for Charlie Hebdo to defend its insolence, some came to say that there was something bigger than hatred, bigger than intolerance, and many if not all were convinced that pencils were stronger than rifles. The talk also concerned the abandonment by the State of the suburbs, where the second generation of immigrants live and sometimes is just parked. Not everybody came, of course; many from the suburbs did not join the march.

Nonetheless, the demonstration gathered people from all origins, many more women. They held creative and humoristic signs, many “je suis Charlie”, some pencils were signs too. In the part of the demonstration I was in, a person carried a huge pencil that said schools in prisons. I interviewed the man and the woman who made this pencil. Their point was that it should be a priority to help the youth of the suburbs. He added they come from the suburbs and also from prison because it is often where they land for minor offenses which then become more serious. The man said: “The best way to return to prison is to go there a first time. The United States is a magnificent demonstration that it does not help anything. Over there, the more they build prisons, the more they incarcerate.” The women cited what she attributed with no certainty to Victor Hugo: “A prison that opens is a school that closes”

Another demonstrator said it is difficult to know why they were there, the most important was that they were there. He was aware that the demonstration was not going to solve instantly decades if not centuries of problems. He added religion is intimate; every one makes its own mishmash.

Many signs addressed the defense of second-degree humor. For instance, many had stickers represented and eye with blood that said “Mort de rire” play on words that says literally killed for laughing and means laughing out loud.

People walked with dignity and in silence; this silence that has disturbed for a short instant the world leaders in the back who walked just 100 meters. They all carried with them the images of violence that this crowd was opposing. The French leaders brought their part of ridicule with former president Sarkozy pushing his colleagues to access the front row. At least President Hollande had a moment of dignity when he refused to let political parties utilize the demonstration as a rally. The extreme right party Le Front National was not invited as a party. Its leader Marine LePen did not accept coming as a simple citizen. She organized her own march in thttp://www.womeninandbeyond.org/wp-admin/media-upload.php?post_id=18195&type=image&TB_iframe=1he south of France and gathered only 1000 followers. It is hard to imagine that they had the slightest empathy for the Charlie’s editorial team.

The silence of the march supported the effort for some to understand how this youth was held prisoner in this country, how their reality was forgotten or invisible. JMG Le Clesio, holder of the Nobel Prize for Literature, wrote a letter to his daughter who was in the demonstration. In it, he raises the main issue, how not to forget this people’s inspiration in face of the power of recuperation ready to pit people against each other. Because the perpetrators were French, they were born in France, they were formed in the schools of the republic; a post-colonial republic that let them be enclosed in its suburbs and prisons. In prison they met other powerful people who continued the work of alienation using religious intolerance.

The mechanism of inequality is political. The presence of European leaders was on one hand normal but also a reminder of their responsibility in pushing Europe even more into isolation with its austerity measures. The same leaders have been the instruments of neoliberal policies that are dismantling little by little the social and public service protections. In the past decade, in France this movement of isolation of the suburbs has increased. The previous administration took apart local cultural centers and local police systems that were more inclusive. And the current administration is now cutting funding to associations such as Africa 93 , a feminist organization that worked in the department 93 one of the most critical suburbs in Paris.

In France like in Nigeria or in the United States, women are the first targeted by this violence. Not to forget that powerful manipulations may use a simple phrase “Je suis Charlie” to transform this spontaneity into an instrument of repression and fragmentation.

Knowing that, we can’t stop marching.

 

 

Our friend Charlie Hebdo

Not Afraid 2

The journalists and cartoonists of Charlie Hebdo had a constant presence on our political and civil lives. They used insolent humor to address some of the most dreadful deviances and provocations of our society. They would take pseudo-mythic authoritarian figures or representations and breathe into them their own true humanity. They attacked authoritarian ideas and leaders in ways that shook blind followers into introspections.

Philippe Val the former editor of Charlie Hebdo responded, “A certain way of saying, of writing, of thinking, of drawing of experimenting has been decimated. They were people who never despised anyone.”

Charlie Hebdo represents for many, including us, an important means of progressive expression with their very famous satirical cartoons.

I would like to quote Jean Louis Borloo, a political French leader: “The journalists of Charlie are incredible, they are the lightning rod of our society, they have been struck down. It is a planetary event to see an editorial staff being decimated like that. We must fight mistaken reactions, so there is no confusion.”

If I may talk for them, that is what they would affirm tonight. They were anti racist, anti fascist. They were bringing us a civic consciousness that allowed dissent.

Tonight in France and across Europe hundreds and thousands of people have gathered spontaneously, some holding pencils high, some chanting freedom of expression, or singing “quand on a que l’amour” (If we only have love) by Jacques Brel, or holding signs “Je suis Charlie”( I am Charlie), or Meme pas peur (not even afraid).

We are sad and nous sommes Charlie

Tomorrow I will re subscribe to Charlie Hebdo.

 

(Photo Credit: Robin Marti)

In Canada, Native women disappear, bodies never counted!

In 2008, Maisy Odjick and Shannon Alexander, two young indigenous women, disappeared in the Maniwaki area in Quebec. Their wallets and clothes were found but not their bodies. Despite claims to the contrary, the indigenous and Quebecois authorities took very little action to find them. Meanwhile, at the same time in the same area, the resources to find a young white runaway boy addicted to video game were easily gathered with Microsoft offering $50 000. There were no such resources available for two young indigenous women.

Last July, James Anaya, United Nations Special Rapporteur on the Rights of Indigenous People, released a report that exposed the “unresolved” issues at the basis of the socio economic gap between the non-indigenous and indigenous populations in Canada. Among these issues lies the increasingly precarious situation of Native women and their high vulnerability to sexual violence and murder. The report denounces the lack of “effective actions to address the problem of missing indigenous women and girls.” The report also points out the current issues of treaty negotiations as the indigenous land has become the target of non-indigenous mining and dam building.

About 2 000 indigenous young women have disappeared or been killed between 1980 and 2012 in Canada in the authorities’ indifference. The bodies of 90% of them have been found; still the code of silence prevails. It would be as if 55 000 women in France had disappeared or been murdered and the State did absolutely nothing. According to French journalist Emmanuelle Walter, that would not be tolerated. In her recent book, she describes Canada’s policy toward missing and murdered indigenous women as femicide.

Walter’s investigation took her back into the history of conquest and destruction of the Amerindian communities. She notes that the European patriarchal misogyny has contaminated Native men. Indian laws dictated by the colonizers affected the status of indigenous women. Moreover, the politics of assimilation that the Canadian government implemented in the 19th century were politics of elimination. In Canada, like in the United States, boarding schools were in charge of removing the indigenous culture with extreme violence, including sexual violence. It is estimated that 150 000 indigenous children were boarded in these schools during 150 years. This colonial past is not resolved and allows this indifference to the fate of indigenous women and girls.

In her book Conquest: Sexual Violence and American Indian Genocide, Andrea Smith established the correlation between land conquest and sexual violence as a genocidal instrument. With the ongoing conquest of underground lands in Canada by energy and mining special interests, Smith’s argument that “sexual violence is a tool by which certain peoples become marked as inherently “rapable” is most important to remember.

When Stephen Harper became the prime minister of Canada in 2006, he immediately abolished social programs for indigenous people. Then, his C45 Law project to modify the environmental laws that protected the indigenous land and populations was introduced. The same government downplayed the attacks on indigenous women, treating them as isolated crimes. These connections must be recognized to allow a better understanding of the situation of indigenous people in Canada and elsewhere. Indigenous people are fighting on every front.

Indigenous women don’t want to be the victims and live in fear. The Native Women’s Association of Canada (NWAC) has organized actions to expose this femicide. After the murder of another young indigenous woman last summer, indigenous women defied the Prime Minister Harper with a series of photos of women holding a sign that says “Am I next?”

They demand a nationwide inquiry with financial means attached to it and in consultation with indigenous women. But, as Michelle Audette from NWAC underlined, “The government refused the visit of the UN Rapporteur. Do you think it is going to receive our demands?”

That is why the organizing and actions to break the code of silence and recognize this femicide are not weakening and must be made visible.

(Photo Credit: Humber News)

In drone wars, women disappear, bodies never counted, names never known

The United States drone program, run by the CIA with the complicity of the NSA, inaugurated a new form of deterritorialized death sentence without trial or any form of public review in developing countries: Afghanistan, Pakistan, Yemen and Somalia. This secret program fits in with the rhetoric of domination and control. Its process is obscure, and its cruelty is obscured. As for its victims they are nameless, genderless and without rights.

Reprieve, an NGO that litigates for victims of these obscured actions whose access to legal recourse would be sketchy, recently published a report entitled: You Never Die Twice. It brings to light the strange body count of the US secret drone war. The report also deconstructs the false claims by the Obama administration that the drone attacks are appropriate surgical strikes. The administration along with most of the American political establishment has backed the drone program as a “humanitarian advance” in warfare.

The Reprieve report tells another story. For example, 41 men on the Obama’s Kill List have been announced as killed several times. Seven of them are still alive. For instance Ayman al-Zawahiri, a targeted man was reported killed twice although he is still alive. Meanwhile, 105 people were killed as a result of these “surgical strikes.”

The report identified 24 men reported killed in Pakistan and 874 other people died as a result, among them 142 children, adding “each person was killed on average three time.” In Yemen, 17 were reported killed, and 273 other people were killed. The report describes the collateral casualties as other people and children who are typically innocent victims.

Innocence is difficult to prove from a distance, especially when the observer, the judge and the executor (all at once) have already deprived every one of all humanity, using a language that stereotypes all adults as potential terrorists. Thus, children are the only ones left to play the role of the innocent. Meanwhile, women who care for these innocent children are eliminated in an anonymous way. Women casualties are underreported or not reported at all.

A principle of secrecy characterizes the American drone program. The authors of the report explain that putting together this information is a considerable challenge. They use many sources including data from the Bureau of Investigative Journalism local sources, crossing-checking news sources with testimonies. In this process, women disappear and once again become invisible or passively subdued.

Meanwhile, mainstream media have been skillfully normalizing the arguments of the Obama administration to support the Drone program. Media-designated experts reinforce these false images. For example, former Ambassador Christopher Hill told CNN audiences, “I have seen a number of these strikes and it is amazing how accurate and how well-targeted they are. I mean, the idea that innocents are being killed, it’s really not the case.”

As Europe adopts more of the anti terrorist rhetoric accompanied with laws making legal what was in a recent past considered morally unacceptable, many European countries are investing in “the drone market.” For now, only the United Kingdom has armed its drones; its intelligence is directly involved in the establishment of the Kill List.

The French government is considering purchasing US Reaper drones, clearly signaling its intention to follow this deadly direction. A recent report has explored the possibilities for arming French drones. With the rest of the EU, France has abolished the death penalty and signed international laws that imply the respect of humanistic principles and the principle of distinction between combatants and civilians.

Nonetheless, the authors of the report articulate concrete recommendations, claiming “this study also opens deciders to ways susceptible to help them to overcome some of the identified difficulties.” So deciders should have necessary tools to overthrow the identified difficulties that stop them from carrying out deadly and blinded attacks on populations in other countries. Are these identified difficulties the still imperfect international laws that have attempted to establish humanistic conduct? In addition, the report examines what will be the degree of acceptance by the French establishment if these attacks were to be carried out. They would annihilate the existence of populations that are far from the deciders of their fate.

In February 2014, the European Parliament passed a resolution, expressing concerns over the use of armed drones. The resolution listed demands and restrictions, including a ban on the practice of extrajudicial targeted killings, and the inclusion of armed drones in international disarmament and arms control regimes. Groups such as Code Pink are pressuring Europe to renounce to the purchase of American or Israeli drones that can be armed.

The use of drones is another example of the dehumanization that accompanies the ruthless devaluation of targeted populations in certain locations for the protection of some. This recently developed armament that carries out an illegal death sentence, fits the neoliberal deterritorialization process. As the program uses obscure criteria to determine the culpability of people, it also aggravates the destabilization of regions that have been targeted for their strategic value by richer countries. The richer countries always claim to defend international laws. In this process, women have disappeared; their bodies are not even countable.

 

(Photo Credit: Debra Sweet / Flickr / Common Dreams)

 

Pregnancy or abortion: Either way, women face violence

 

In the United States, violence is often the current reality for women seeking reproductive services. Access to abortion is becoming more difficult, more costly, and almost always associated with numerous procedures or circumstances that shame women. Giving birth is similarly costly and often a place for extraordinary controlling power over the women’s devaluated bodies. When women attempt to make decisions about their own bodies, they are rarely trusted as intelligent human beings, especially when they are women of color or/and of lower income status.

Medical and legal institutions embody the authority of the state. They hold the right and ability to decide for women and to send them to jail for not complying with orders over their own bodies. Lynn Paltrow and Jeanne Flavin recently provided a long list of women, across the country, who experienced violence during pregnancy. Each time, their lives were judged inconsequential compared to the life of the fetus they were carrying. The process is simple: the woman’s body is scrutinized, the doctor or medical personnel denounce the woman to the legal power when she demands other options other than induction or c section, then the judge orders and the fetus existence and rights overweigh the women’s.

Since Paltrow and Flavin published an important study last year revealing the outrageous inhuman treatments of women at the time of reproduction, including incarceration of women, nothing has really changed. Judges still order c-sections on women, and women are forcibly taken to the operation room often handcuffed. The very real feticide laws are the pretext for these decisions as well as a misinterpretation of Roe v Wade, which results in women losing their rights.

The number of forced procedures on pregnant women is astonishing. For example, in Florida, Jennifer Goodall wanted to have a vaginal birth after previous c-sections. Her decision was informed. She received a letter from the chief financial officer of the Hospital that dictated a cesarean surgery to deliver her baby against her informed wish to have a vaginal delivery. Jennifer was forced to the operation room after a judge ordered the c-section.

In New York, Rinat Dray experienced similar violence as she was delivering her baby. As she was laboring, the doctor told her that the delivery was progressing fine, “but he just didn’t have all day.” She did not want the c-section he ordered, she begged for mercy. The doctor responded that he wasn’t bargaining, told Rinat Dray to be silent, and performed the c-section.

In privatized medical care, finance and profit are key. Cesarean procedures are moneymakers. A recent study shows that physician mothers receive fewer c-sections than equally educated women. While the study establishes the relationship between social status, economic status, and treatment, by framing the issue as a simple choice of treatment, it misses the violent control over women that is inscribed in the neoliberal political economy of health care in the United States. Furthermore, deliveries should not be considered treatments, as pregnancy does not require treatment but assistance. Instead, there is a constant fear factor that is played on women. Childbirth has evolved to become a surgical event in the United States as Barbara Ehrenreich and Deirdre English noted years ago. Not to forget the differential of care that is linked to citizenship and insurance membership, undocumented immigrants are simply barred from medical assistance in many states.

Paltrow and Flavin argue that if “we want to end these unjust and inhumane arrests and forced interventions on pregnant women we need to stop focusing only on abortion…. Start working to protect the personhood of pregnant women.” There is no need to oppose abortion to pregnancy, even if many pregnant women in these cases are opposed to abortion. The questions are neither about the technicality of delivery nor about safety as the US has the worst records in infant and maternal mortality and one of the highest rates of forced procedures (32.8% c-section) in the developed world. While the WHO does not provide exact recommendations, it suggests that a caesarean delivery rate of 15% should be taken as a threshold not to be exceeded.

At issue is State legitimized violence against women, with guaranteed immunity to the State and its representatives. It is also about the control of women’s bodies at the time of reduced public services and fewer protections against market hegemony. Women face a medical criminal justice system that is growing, and the tentacles of which reach ever more deeply into every nook and cranny of women’s reproductive bodies.

 

(Photo Credit: Change.org/ImprovingBirth.org)

The experiment continues, and we are all still canaries in the coal mine

When Greek public debt exploded in 2010 some started asking, “Why Greece why now?”

The documentary “Les canaries dans la mine” (the Canaries in the Coal Mine), initially released in French in 2013, incorporates many voices from unionists, community health center managers, students, to journalists and politicians and more. They all conclude that what happened to Greece is an experiment to dismantle public services and democratic ideals. As Zoe says in the documentary: “Greece is a laboratory for those who think that human rights, human existence can be subjected to experiments.”

I recently talked with Sophia Tzitzikou on the occasion of the release of the documentary in English (with English subtitles). She runs a health community center in Athens and was interviewed in the documentary. I asked how the situation has evolved since the filming of the documentary: “It is worse.” As a result of the inhuman austerity measures that have destroyed public services and employment, poverty in on the rise. “There are no policies in favor of the poor, and public hospitals continue to be shut down.” The situation is especially dire for psychiatric hospitals: “Three of them were recently closed in Athens. The patients were simply sent to the streets.”

As a member of Greece’s UNICEF delegation, Sophia emphasized, “36% off Greek children now live in poverty, with 340 000 of them in conditions of social exclusion.” Her tone expressed her anger, as she added that the abortion rate has never been so high. Sophia explained, “Women simply don’t want to bring life into this misery.” Not to forget that in Greece giving birth used to be covered within a decent public health care system that has been taken apart by austerity measures imposed by The Troika, the financiers of Europe.

Even these numbers hardly describe the new reality. As Sophia said, “We have the feeling that our lives don’t belong to us anymore. Human rights are violated everyday, rights to work, rights to health, rights to have children, rights to live. We are now removed from all of that.”

The experiment continues. Puerto Rico is one of the last casualties of this neoliberal attack on the public and its services. This time, the order to enforce austerity measures on the US territory came directly from Wall Street with no shame. The credit-rating agencies like Standard & Poor set the tone as they “downgraded” the territory. Then, using the same tools as the Troika did in Greece, the remedy was made self-evident: cut public budgets, close public schools and reduce public services. The US financial markets have their grip on the island. Again, unions have been equally targeted. We see the same tools being used to discard public services over and over.

Watch the Canaries in the Coal Mine, it will inform you about these neoliberal attacks on workers, women and the public at large…us. We are all still canaries in the coal mine.

 

(Video Credit: YouTube/Yannick Bovy)

Chambermaids in Paris reject precariousness

 

The dirty secret of the European “developed economies” adjustment to the rules of the neoliberal market is being increasingly questioned. The neoliberal ideological tool of work flexibility has reached the welfare states to dismantle the social protection laws and produce social vulnerability. The cost of labor is now presented as the reason for unemployment and public deficit while the number of billionaires has doubled since the beginning of the financial crisis.

After the revelations of the precarious condition of over 7 million German workers who live with about 400 Euros (about $ 500) in a country with growing inequalities and poor protection of women workers with regards to pregnancy and child care, here comes the “Zero hour contracts” of the United Kingdom. Le Monde recently published an investigation of these contracts.

“Zero hour” already signals hopelessness for working people, especially women. The contracts keep workers underemployed, without work or benefits. The workers are summarily summoned to work when their labor is needed. Between jobs, they receive no pay. The materialistic order has reached a new height of mechanistic denial of life for the women and men whose lives are dictated by a “zero hour contract (ZHC).”

Every day, workers stare at their cell phones, waiting for a text message tol tell them if they’ll work or not, if they’ll make money or not.

In Great Britain, companies receive about 1900 Euros ($2200) for a new employment contract. Thus, in order to receive this precious subsidy, some companies don’t call their ZHC workers and make room for new workers with the same dreadful contract. “We, the contracted workers, we are like the cookies that we pack at the factory; we move on a conveyer belt and then we fall in a box to leave room for the next one.” declared one of these workers. For instance Mac Donald UK has enrolled 90% of its work force under ZHC.

Of course, the wage/hour is lower than full time wages, and, without benefits, workers’ precariousness is higher as is as their state of stress. In the northern suburbs of Liverpool where there is a high ZHC employment rate, 45% of children live in poverty. These destabilizing conditions keep people in fear and contribute to heightened an anti immigrant sentiment.

In France, chambermaids, mostly women of color, of five stars hotels in Paris have been fighting to stop this kind of contracted work and to demand full employment contracts. They have been demonstrating in the streets of Paris and are still demonstrating, although their colleagues from the Luxury Hyatt of Place Vendome and Madeleine have obtained a serious raise ($ 350/month) with full time work guarantees.

Other luxury hotels, such as the Park Hyatt, continue to contract chambermaid work. Under these conditions, the pace of work is intense, the wages are meager, and overtime work is never paid. They have minimum health coverage compared to average French workers.

These hotel workers have received the support of the Mairie (City Hall) de Paris. Recently, at the forum “Feminist Struggles and Reflections to Advance Society”, the deputy mayor of Paris, Helene Bidard declared that it is urgent to fight along with these workers because they symbolize the situation of the women constantly facing precarious work. They dared bring to light these shady practices that take advantage of the most vulnerable populations, women and in particular immigrant women. She further announced that the City of Paris is negotiating strong measures with the Ministry of Tourism to remove stars from hotels that contract chambermaid work.

The current neoliberal frenzy that bestows to labor cost numbers a justificatory power that mistreats populations increasing inequalities needs to come to an end. We need to raise the spatula like the Burkinabe women.

 

(Photo credit: Rue 89/ Frédéric Leclerc-Imhoff)

Being sick is deadly for women

Hamida Khatab

In Algeria, about 4000 women are repudiated by their husbands every year. The reason: they have contracted breast cancer! A third of Algerian breast cancer patients are thrown out and made precarious with no guarantee of treatment as they lose their social coverage. Additionally, they endure severe psychological upheaval.

Hamida Khatab, President of the Association El-Amel, which supports cancer patients, explains that many men refuse to accept the physical changes of their sick wives. She adds that these men consider that they cannot fulfill their conjugal duty anymore. There is a certain code of silence around the condition of women’s dependency. For instance, reproductive rights in Algeria are very limited; access to abortion is restricted to women whose lives are in danger.

Nonetheless, Algeria has been lauded for its progressive Constitution, especially with regards to women’s rights. The Constitution guarantees equal rights, mentions gender and includes a non-discriminatory clause. However, while the Constitution purports to give rights, laws and their application suggest something else. For example, there are no laws to protect women in case of domestic violence in Algeria.

The UN and the World Bank recently published data on women’s rights country by country. Reading the data critically reveals the difficulties of simply summarizing women’s rights. For example, on abortion rights, the data show that the United States guarantees access to reproductive services such as abortion, and yet we know that access is not only difficult to impossible in many states, but also prohibitively expensive.

The World Bank refers to Country as Economy, which makes the financial materiality the “raison d’être” of a country. In that logic, women become even more dependent. In Algeria, for example, women and men do not have the same inheritance rights to property, whether they are daughters, sons or spouses. Seen from the perspective of Country as Economy, the repudiation of women with diagnosed breast cancer is embedded in inequality and discrimination, the Constitution notwithstanding.

Hamida Khatab and her organization have demanded legal protection to shield women with breast cancer from being divorced, thereby maintaining access to free treatment through social coverage.

Meanwhile, in the United States, where profit runs the health system, there is no free treatment for breast cancer patients. Women depend on employer-sponsored health insurance through their spouses or their own jobs. According to a study that considered gender role in “partner abandonment” in the United States, “A married man is six times more likely to separate from or divorce his wife soon after a diagnosis of cancer or multiple sclerosis than a married woman in the same situation.”

Additionally, the out of pocket cost of treatment for insured women can easily reach $6000. For the woman who is uninsured, the numbers skyrocket. The single greatest factor of disparity in survival rates for breast cancer is whether the woman is insured or uninsured, and that is heavily determined by ethnicity, social and immigration status. This disparity is growing.

Women’s dependency is articulated around economic and cultural patriarchal polarities and carries deadly consequences for their lives. In a period of austerity and reduction of public services, women’s precariousness is racially and economically organized. The fight is broad and requires a larger sense of solidarity.

(Photo credit: El Mouajahid)

From Texas to Paris, women fight for their lives

From Texas to Pennsylvania to France, women’s rights have to be re affirmed. Moreover, the engagement implies defending an idea of society that goes beyond the right to abortion or women’s right to control their bodies.

In September, in Paris’ City Hall, the forum “Feminist Struggles and Reflections to Advance Society” summed up the current need to switch to the offensive. The Deputy Mayor of Paris opened the forum recalling that feminist struggles always upset the men and women who want to go further in social regression at times of economic crisis. Maya Surduts, President of the National Coordination of Associations for the Right to Abortion and Contraception, concurred, “We are at a turning point. The status of women is being called into question in this society.”

Maternity and the right to decide are under attack as is as the conception of women as full citizens, in France and in the United States.

In the United States, two recent cases of mistreatment of women show that an individualistic, utilitarian, patriarchal, neoliberal idea of society normalizes cruelty.

A woman in rural Pennsylvania has been sentenced from 9 to 18 months in jail for providing, through an online vendor, RU 486 to her 19-year-old daughter, who wanted to end an unwanted pregnancy. The nearest abortion clinic is 75 miles away. The woman was reported to the authorities by the local hospital where they went when her daughter had stronger stomach cramps. The details of the story show the intricate manipulations of events that led to the charge that sent this woman to jail. A state senator commentating on the case accused her of endangering the welfare of a child. It is not clear which child he is referring to. In this judgment, the fact that a fetus is not an unborn child fades away along with the acknowledgment that her daughter is a person and not a womb made to carry children.

She was also charged with “offering medical consultation about abortion without a license”. The daughter did not have health insurance, and the mother and the family seemed to have limited resources. The reality is that the mother had no information about abortion and, working in this vacuum of respect for rights to help her daughter, used the Internet to cut costs. The judge ruled, “This was somebody taking life and law into their own hands”. In fact, this situation is created by a system that plays with women’s lives without any respect for the latter. It works by creating a halo of shame and guilt around the woman, a halo that obscures the shame that the state has for not fulfilling its responsibilities.

Meanwhile in Texas last week, a court decision authorized HB2 to go into effect. This bill imposes restrictions on abortion centers, demanding them to meet the standards of hospital surgery departments. There is no medical reason for that requirement. Nevertheless, it forced 13 clinics to close immediately.

Constraints imposed on women who decide to have an abortion are also medically unnecessary. Now, a woman must arrange four visits to the clinic with the same doctor in a very rigorous timing. She must undergo an unnecessary and invasive vaginal probe ultrasound. Then she has to listen to the description of the development of a fetus, completing her physical torture with a psychological one.

With this measure, women from the western part of Texas will have to travel up to 500 miles round trip to an abortion clinic in San Antonio, the last area where the eight remaining clinics are located. The situation’s worse for the large population of people who live in the Rio Grande Valley without documentation or who have work permits that allow very limited travel. Meanwhile, immigrant women will have to go through immigration check points to reach an abortion clinic, basically depriving immigrant women from this area of their rights.

From the United States to Europe, new measures and laws add devastating constraints on women. In Europe, austerity measures stripped women of their way of life, work, and access to public services, most notably in Greece.

Although in France abortion is free of charge and guaranteed by law, a certain rationale of profitability combined with austerity measures has made access to abortion centers and hospitals trickier. Forced restructuration has closed many locations where women had access to reproductive services. While the Pennsylvania and Texas cases would be inconceivable in France for now, Maya sees the attacks on labor laws and on public services as the point of entry to make women the first to be harmed and exploited. She emphasized that immigrant women are always in the forefront. She added that these situations are unacceptable and that it is time to retake the initiative to defend the rights that protect the majority of the population.

Violence is violence……

Gloria Amparo Arboleda, Maritza Asprilla, Mary Medina of the Mariposas Network

Gloria Amparo Arboleda, Maritza Asprilla, Mary Medina of the Mariposas Network

When a woman is knocked out by her partner, fiancé, or spouse and her assault is caught on camera, is there something to be done at the time of that assault instead of waiting for a tabloid media to use it to make profit?

In “For real equality between women and men,” recently passed in France, violence against women appeared as a component that keeps women dominated. The telephone “grand danger” was part of the tools used to address the immediate crisis and to guarantee the woman who is threatened that she won’t stand alone. In the case of Janay Rice, the “surveillance” camera of an elevator in a casino was not there to protect the woman.

Whether both were drunk is not the issue, the issue is violence and what should be done about it.

Now the video of the assault on Janay Rice is shown everywhere, many have commented and nothing is done to exit from this violence. The woman is re victimized, she is accused of many things from having married the man after the assault to having angered her fiancé and thereby triggering the attack. Meanwhile the main issue for women experiencing this violence is that they don’t have a space to speak.

In this case, Ray Rice, the perpetrator, is punished by the corporate sport organization, the NFL. The sport itself is a spectacle that uses violence to attract viewers. Some studies have suggested that the numerous injuries, mainly cranial injuries, have been overlooked. In a racialized way, the Bread and Circus of the Roman Empire is still a concept in men’s sport. Capitalist ventures in sport demand return on investment, and an organization like the NFL acts as if protecting its logo is more important than reducing the impact of violence on women’s lives. At the same time, players’ injuries may have a role in transporting violence from the playing fields to the everyday life of players. Although it is just one factor, it speaks volumes about the organization and what women who are with the players have to deal with as if it were their designated role.

Meanwhile, the statistics on domestic violence are staggering. In the United States and elsewhere, many don’t report their assaults for fear of repercussions, which take various forms but always affect women gravely, socially and physically.

Celebrity cases are unfortunately not about violence against women. Instead, they contribute to the overall normalization of violence. Many should learn from the women of Mariposas de Alas Nuevas Construyendo Futuro who received the UN Nansen prize on September 12, 2014 for helping and caring for victims of domestic violence in Bonaventura, a place where violence is rampant. As Mery Medina, a member of the group, declared, “The fight is to fight indifference. One way of protesting is not to keep our mouths shut.” It is the only way to form solutions to exit from the violence.

 

(Photo Credit: Radio Nacional de Colombia / EFE / Raquel Castán)