Brigitte Marti

Crisis after crisis, the dead bodies look the same.

April 23, 2021 by Guest Blogger Leave a Comment

They drown; they were about 42 this time, maybe more; no one came to the rescue, at least not when they were alive. They wanted to leave behind the conflict in Yemen.

Yemen has been the theater of power and control struggles far beyond the region. In fact, the country became another victim of the war on terrorism waged by the United States after 9/11. The war was waged from a cave-type military compound in Colorado. Under President Obama’s watch, the military drone program had become a way to attack without being in danger and without accountability. It demonstrated one more time that it does not matter who the president is, there will be a war in a third world country, and the empire would administer the war and precipitate the start of a conflict.

As a result, Yemen is a place where children and women suffer gravely, imagine giving birth with malnutrition and war around; women die in childbirth from preventable causes. In all these conflicts whose origins are related to the constant state of crisis, Women may disappear, and it is fine with the current profiteers of this money-making machine de-territorialized and dehumanized.

The 42 plus young people drown off the coast of Djibouti. The UN report called them migrants and states: “we do not know why the vessel has capsized.” As long as the wrangling over the reasons for these deaths goes on; as long as refugees are labeled migrants; as long as we do not recognize our responsibilities and the responsibilities of this system of profit-making in creating these crises, including the Covid 19 crisis that is part of the same vision of the world, the violence over bodies will continue, and we will live in fear.

The Covid 19 epidemic/pandemic, interestingly, brings a new level of crisis. The official discourse claims to do everything to save lives, while the link between the occurrence of the virus and deforestation, massive killing of species, and the corporate-agriculture and its Monsanto-like companies are not part of the overall conversation. The virus has revealed the pitiful state of health of modern society.

Vanished also from public discourse is the discussion about the industry of war that has impoverished people from Yemen and elsewhere. Also vanished the relationship between the dreadful war weaponry, which includes drones, and the dematerialized, de-territorialized digitally organized and tax-free investors.

These countries are the battlefields of this intricate system: the fight for natural resources, globalized markets, cheap markets, discarding cheap labor and its expendability by any means, a steril digital market, and so on.

As long as we ignore our symbiotic relationship to our planet, we will be living in fear. We all need to find the way back to ancestral technics and traditions to understand that we lost that relationship due to de-territorialization. Meanwhile, the very few pulling the neoliberal strings that dehumanize our society are eager to use fear tactics to get more power. We have to liberate ourselves from these fear-tactics if we want to find back the power of solidarity.

(By Brigitte Marti)

Filed Under: General Tagged With: Brigitte Marti

In South Asia, a virtual platform to share and to heal for survivors of abuse

January 18, 2021 by Guest Blogger 1 Comment

The Anju Project is an online community platform running in India and the global south; it is a place to connect with others, share stories of emotional abuse, and to find comfort for healing for people of marginalized genders who have experienced any form of abuse. Amruta Valiyaveetil imagined the need for such a platform out of her personal experience after an emotionally abusive relationship. She explains, “What broke me was not the relationship itself, but the fact that people around me didn’t believe what I was going through nor that my partner was capable of such actions.” She thought of The Anju Project as a platform for people whose natural support systems (family, friends, etc.) aren’t aware or ready to support others in emotional abuse situations. “What really helped me at that moment was reaching out to my partner’s ex-partners who were also abused by him, and I remember feeling very sane and supported in that process.” Hence, she began reaching out to more friends and family for support, which she says was much more meaningful than therapy.

Amruta combined her studies in Vet medicine, epidemiology with an emphasis on sexual and reproductive health and violence with her intersectional battle for gender rights and animal health.

She named the platform after her sister’s name “Anjana” which means “unknown” in Hindi. She remembers that Anjana was a special child and growing up she was always left behind; Anjana learned early what being marginalized meant and in time of need was always by Amruta’s side.

This platform is crucial in the current context of Covid 19 and its gender implication: “India has a deep patriarchal system that has affected and continues to affect everyone, not just women but also men and the LGBT+ community. It is in the daily mundane violence that you find yourself defeated bit by bit, and that plays out in intimate partner violence. Growing up in India, we constantly hear about anecdotes of extreme forms of violence, legitimized by society. The violence that comes before is unknown, misidentified, ignored, and/or not considered societally `enough’ to be violence. We should talk about subtle forms of violence. Emotional and psychological abuse need to be considered as violence; we must not merely wait for the physical abuse to categorize it as such.”

The Anju Project is a virtual, safe sharing space. “With everything moving towards digitalization, the Anju Project is an easy to access safe community to share stories of abuse. Everyone has the choice to share privately, to receive a personal response from an advocate, or to share on our community platform and receive responses from the community. In both cases, the interaction with the platform may remain anonymous or not. The posts are checked by our team members who are intimate partners violence advocates who also moderate the posts to guarantee the person’s safety and eliminate hate posts.” The Anju Project also has a curated library of books and movies with various themes ranging from health to art, with an overarching theme of understanding violence as a system that spreads throughout the world as a result of a variety of systems of domination.

The Anju Project is now searching for partnerships to spread the message across and expand its network. The Anju Project is currently partnered with Sakhi, an organization working against gender-based violence for South Asian women in the United States, and now, with Women Included, a transnational feminist organization. We strongly encourage initiatives and organizations working on the rights of marginalized genders and battling sexual and gender-based violence and intimate partner violence to connect with us. We also have a need for advocates and professionals who want to contribute their expertise to one-time events of their choice, as well as experienced digital social justice groups or personnel to support digitally.

Stay tuned for upcoming events on Instagram @theanjuproject or directly on the website TheAnjuProject.com:

Art therapy Session: Expressing Emotion in Times of Turmoil
Guided Creative Writing Session
Online Weekly Support Groups

The creation of transnational feminist solidarity networks is crucial to transform society’s projections onto others’ differences, the differences that become cause for violence. As a member of both Women Included and The Anju Project, the interconnectedness driving the work we do became evident. It is nourished by our emotional and active engagement against all forms of domination and violence. We realize that violence is a devastating system connecting the entire Earth, and within that realization, we choose to emphasize and practice other systems that connect us – like compassion, innovation, togetherness, listening, art and voice – in our quest to eliminate violence against people.

by Mona Ayoub with Brigitte Marti

Filed Under: General Tagged With: Brigitte Marti, Mona Ayoub, The Anju Project, Women Included

In Bolivia, words of wisdom, will they be heard?

December 6, 2020 by Brigitte Marti Leave a Comment

Recently, Bolivia’s newly appointed vice president, David Choquehuanca, delivered a speech in the National Assembly of another type. He talked of the culture of life, interrelations between all beings, the Pachamama, and the cosmos. He spoke of harmony with Mother Earth. He also reminded the audience that the way of life and the understanding of indigenous peoples’ world vilified by the colonial power to allow their extermination. Still, as David Choquehuanca asserted, they have never strayed.

He mixed in his speech indigenous words such as Ayllu that is an organizational system of all beings, all that exists and all should flow in harmony on our planet. The savvy and intelligent blend of genres unwraps a different perspective on our limited, violent world.

His speech was premised on indigenous baselines, which also implied a particular vision of the sacred role. Moreover, his words reminded the struggle against “all form of subjugation against colonial thoughts, against patriarchal thoughts…”

He insisted on the nature of this power that distorts the minds of politicians. How did it come to be?

Far too many westerners like to believe that they control all things; in fact, the encumbered pattern that accompanies this belief tends to force upon other people what will work to their own interest. They have been worshiping their civilization, foisting this power relationship on others to worship it, to the point of absence of sight for its disharmony. The shock of civilization has another side!

The “heartless” people in charge of state affairs in the United States during the past four years with all the extravagances of their commander in chief trampled all humane ethics, rights, and intelligence of life. But they were the pure product of this disharmonious civilization. American Indians have mobilized in significant number in Arizona to reverse the usual conservative claim of the state. But their votes were not even labeled as Native American votes as Jodi Archambault, a citizen of Standing Rock Sioux Tribe, remarked, they were called “something else” on the CNN infographic. Native Americans are rendered invisible as the history of the bloodshed that built the United States, remarked Archambault.

Invisible again, the fight for respect of the Shinnecock of New York state, as their land and way of life, including their fisheries, are always compromised by the State. They created Sovereignty Camp 2020 to remind the State and its inhabitants that they were a real nation.

American Indian women of the United States have led the fight against the whites’ nefarious plans to exploit them and their land, consequently, Mother Earth, and to eliminate their way of life from the picture of life itself. Native Americans, women, and men have been at the forefront of climate and environmental fights. Water is life, they shouted. They formed squads of water protectors, for protection of life. They organized ceremonies and fought and won legally.

We see now the resurgence of the smallpox contamination strategy. As a reminder, white settlers gave smallpox contaminated blankets to American Indians in the 18th century. Only this time, it has taken a different form. Covid 19 didn’t affect the reservations during the first wave as much as it is doing now. Tribal power has tried to isolate the reservations to protect their populations with the highest rate of underlying conditions. The Navajo nation is also talking about their elders’ weakening conditions due to the wanton uranium mining, leaving contaminated waters for Native American communities. They observe in many reservations the highest rate of contamination and deaths, killing the elders who are the teachers for the young generation. They are afraid of losing the heart of their language in the process. The land is to be seized. The strategy is always the same, isolate and create a series of rationales to put hassles for these communities. The colonial power is still looming over the indigenous populations.

The neoliberal profit-making political climate has not admitted the nature of this equilibrium that David Choquehuanca described in his speech. The harmony is disharmony; life is a series of crises. The feminine is removed from the public sphere and left to exploitation and violence in the process, and in whole so is the Earth. There is a part of politics only concerned with masculinized images of technology, financial power, and progress as soul saviors, to let the ugly happening. It is this ugliness that Bolivia’s Vice President identified and provoked with the people heritage and cultural power to call for deep transformation of power with the Bolivian State which should be a lesson for all of us.

(Photo Credit: Sandro Cenni / Medium) (Image Credit: Jordan Singh / Twitter)

Filed Under: General Tagged With: Bolivia, Brigitte Marti, indigenous women, Women Included

When it comes to a COVID 19 vaccine, fairness in health care is not in sight

October 1, 2020 by Brigitte Marti Leave a Comment

We believe that a COVID-19 vaccine will not be distributed fairly in our world. Why? We know about the systemic inequality of the world organized according to race, gender, and class that determines who are the have and the have-nots, the ones who may live and the ones who must die.

The race to get the vaccine has started. A recently released OXFAM report confirms that health inequality is well established in a market-driven environment, concluding that wealthy nations, representing 13% of the world population, have already struck a deal with the five big pharmaceutical companies to receive 51% of the promised doses of the vaccine. The distribution of health care vs. excessive wealth is still following the same pattern as before the pandemic struck, despite all the promises of change. Of course, this is no surprise. The profit market system has generated inequalities in every aspect of modern society while justifying it with illusionary access to modern technology and comfort.

The coronavirus pandemic’s story has generated an interlocking system throwing into deeper poverty many women, children, and men. It has revealed the dirty secret that the neoliberal system only serves the wealthy to make them wealthier. Déjà vu! Yes, but what is striking is the nature of the discourses about solidarity in this world pandemic, making populations believe that the market had gotten the message of its inability to serve us. Although the discussion of the Coronavirus 19 has been technical, it has rarely linked this new type of virus behavior to deforestation and the industrial production of meat.

Similarly, the absurdity of the global neoliberal monopoly approach to global health is kept invisible and not discussed as the pandemic’s leading cause and its consequences. In the 1980s, we saw the devastating effects of the Structural Adjustment Programs on global health. Restricting access to healthy living was part of that program. By the same token, we have seen the impact of this approach on AIDS, the Executive Director of the UNAIDS reminded the public that “the corporations use monopolies to artificially restrict supplies of life-saving medicine and inflate their prices.”

Big pharma industry’s ethics-devoid lobbying is supported by a number of world leaders and quietly pulls the political process’s strings, warping the solidarity attempt to have a patent-free accessible worldwide vaccine. The Oxfam report underlines the absurdity of not sharing and cooperating: “The estimated cost of providing a vaccine for everyone on Earth is less than 1 percent of the projected cost of COVID-19 to the global economy.”

Meanwhile, COVAX is an entity whose goal is to accelerate the development and manufacture of COVID-19 vaccines and “guaranteeing” fair and equitable access for every country in the world. COVAX is co-led by Gavi, the Coalition for Epidemic Preparedness Innovations (CEPI), and WHO. It aims to accelerate the development and manufacture of COVID-19 vaccines and guarantee fair and equitable access for every country in the world. GAVI, the Vaccine Alliance, pledges to ensure that no one is left behind in having access to health care, including the vaccine. It regroups The World Health Organization, UNICEF, the World Bank, and the Bill & Melinda Gates Foundation. It is presented as playing a critical role in strengthening primary health care (PHC). These entities have minimal means and might also be influenced by massive lobbying.

All these mechanisms and the pledges of some countries to support COVAX might be vain in this neoliberal environment as freedom for the few is synonymous with freedom to purchase. The absurdity of not considering the global interest of solidarity in facing a pandemic mirrors the folly of continuing politics of gender discrimination, impoverishing environmental equilibrium (encouraging fossil fuel use, deforestation, the industrialization of food production, etc.). In all cases, women and girls lose out, and they will be the ones on whom the burden of protecting life will fall.

(Image Credit: Cristian Newman) (Photo Credit: Avel Chuklanov)

Filed Under: General Tagged With: Brigitte Marti, Covid-19, Novel Coronavirus

Another woman casualty: Catherine Sauvage killed her torturer, was sentenced for that, died prematurely

August 7, 2020 by Brigitte Marti Leave a Comment

Recently in France, a woman named Catherine Sauvage died at the age of 72. Why did I feel it necessary to write about her death? Because her death carries the sad hallmarks of violence and abuse, too often being called “marital abuse,” making the damage a non-issue.

As for Catherine Sauvage, she was considered the murderer after she killed her husband in 2012. She had had enough after years of being subjected to his violence and rape. Because she had been assaulted for 47 years, she shot him in the back. Her son, also a victim of his father’s violence, committed suicide the same day. Her three daughters had also been sexually abused. A torturer wielded his authority in the home, and yet the public sphere took no heed of the situation.

Despite the circumstances that spurred this killing being revealed, the court sentenced her to 10 years in prison. Her two women lawyers pleaded that she was acting in self-defense, her daughters described the ordeal her family went through to the court and the jury, and still, it was not enough to shield Catherine from more suffering. The sentence triggered a wave of protests by feminist organizations. After listening to her daughters’ plea, Francois Hollande, the president of France at the time, fully pardoned her; she was immediately released.

This quick summary of her ordeal cannot transmit the effect of this complete Injustice on her mind and body. Her premature death is no surprise; she didn’t get a medal for killing a torturer as a soldier would have. She was stuck in the private sphere, where women work for free, are abused, and have to be kept meek and submissive. There are various ways of torturing women, physically or mentally. Due to the utter disregard for their lives both in the private and public spheres, women are led to commit suicide. The behavior of their partner dehumanizes them, makes them feel ignored or neglected, and reduces them to be silenced or remain submissive. In any of these cases, women are locked in the private sphere where they are muted. While many women live in a constant sentiment of fear and injustice, for Catherine Sauvage, it was aggravated by remorse, the remorse of having lost her son, which took its toll on her mental and physical health.

Nonetheless, some voices, including women’s voices in the leftist newspaper Liberation, condemned Francois Hollande for intervening in the affair of justice and changing a sentence confirmed by the court of appeal. Similarly, Emmanuel Macron, the current president, is also accused of interfering with the justice system for acknowledging Catherine Sauvage as a symbol for battered women. The claim is that the independence of the judicial system is at stake. On the other hand, dehumanizing more vulnerable women who cannot even count on the law and order system to seek protection while being privately tortured doesn’t count. This is the ultimate irony. What is surprising is that women on the left who stand for justice for all would have such little compassion for a woman soldiering on despite the battering and ultimately defending herself and her children.

In contrast, when New York congressmember Alexia Ocasio Cortes responded to the obscene language of Florida congressmember Ted Yoho, her cutting challenge to pervasively abusive patriarchy appealed to many women. She used her voice and the language that gave women a sense of dignity and the courage not to remain silent. We cannot accept abusive men; this is never healthy, and silence, as she said, is a form of acceptance.

Catherine Sauvage died because our society has remained silent, not her; she was just walled up in the invisibility of the private sphere that offers more violence and dehumanization to the world. The disgraceful society of lies and innuendoes has killed yet one more woman!

Filed Under: General Tagged With: Brigitte Marti, Catherine Sauvage, France

On the assassination of George Floyd, anger and hope bring justice #BlackLivesMatter

June 1, 2020 by Brigitte Marti Leave a Comment

Another murder by police officers, this time in Minnesota. The video of the assassination of George Floyd, a Black man, by white police officers has shocked, as if it was new and surprising. North or South, the location has no importance. The justification for murders, lies, and other means of destruction of the Other, the otherness grows unscathed from any sufficient doubts. Modern society talks about training, well-trained police officers, well-trained doctors, and well-trained nurses, but what is training if life is annihilated quickly and with “legitimate power”.

The headlines are descriptive: Four Minneapolis officers are fired after video shows one kneeling on neck of black man who later died. Although the article raises questions, it fails to tell the evidence of constructed racism, which is gendered as we observe the incommensurable level of violence imposed on women’s, intersex’s, transgender’s bodies.

This time, it was a Black man.

Numerous books, studies are available from which those who would like to learn more about the reasons for this blatant injustice can educate themselves. Still, there is always someone to create a rationale of destruction, of wars of all against all.

Women are also part of the making of these destructive rationales, as now white women tend to assimilate with their men. The story is different for women of color; they have survived invasion, slavery, and all these “beauties” that were totally justified and still are.

I affirm that being a feminist is not only about having the right to vote (finally), to control our own body, it is about injustice, it is about crude, violent domination by patriarchal thought. This very domination that has created these ice men that can take all their time to assassinate someone because he is a dark-skinned man. There is no separation of good and bad, what makes the difference is the justification, the construction of violence and discrimination as legitimate means.

I have written on many issues that are clear examples of this justified violence. I have written about the cold-blooded decision to send drones to kill women, men, and children far away in Yemen, using a perfect justification of war against terrorism. In reality, they killed people who were in the wrong location, wrong class, wrong belief system.

I have written on the massive incarceration of gendered bodies of color in Baltimore, a majority Black and Brown city which the man in power in the United States “discredited”. That mass incarceration was justified despite all the work and studies that demonstrated that these policies were non-sense.

I have written on the shackling of pregnant women while they are in prisons or jails in the United States. The cruelty of shackling women’s bodies for no other reason than asserting power over women’s bodies is apparent and yet invisible, another evidence of madness justified.

I have written about economic cruelty that has deprived women, men, and children of their dignity and sometimes killed them. That’s how the so-called “crisis” in Greece that was actually driven by speculation was justified.

I have written about new ways of exterminating the undesirables, using the Mediterranean sea as a means of extermination. The justification was easy to find: defend the borders in a time of obscene globalization. That justified Frontex, a legitimate army, to “defend” borders against precarious lives.

In all these examples, and many more, justifications serve a market driven killing of this Black man, George Floyd. Look at the armaments, observe the development of digital blindness, and the overwhelming growth of inequalities with our worldly wealth being held in very few hands.

At the end of her life, Hannah Arendt anticipated this danger as she saw the new justification for madness coming: it was called neoliberalism. She declared that if it takes over the world, life would become superfluous. Life has become superfluous for many and for a long time.

Excuse my anger, although Audre Lorde taught me that anger is sometimes necessary. I want to end acknowledging all the sisters and brothers that have fought these justifications to crude injustice with a passion. All the writing, poetry, and art have been made in the name of justice to inspire us.

Thank you to all of you, and let’s again remember Audre Lorde, who wrote Sister Outsider to convey hope, encourage solidarity, and instill power to fight sexism and racism that make these things possible. Emmanuel Levinas enounced that at the decisive hours when the lapse of values is revealed, human dignity consists in believing in their return. More than their return, let’s imagine these values and organize everywhere to defend them in solidarity.

Justice for George Floyd is justice for all, #BlackLivesMatter

(Photo credit !: CityBeat) (Photo Credit 2: Jurien Huggins)

Filed Under: General Tagged With: #BlackLivesMatter, Brigitte Marti, George Floyd

Now more than ever, supporting abolition of the debt is a priority!

May 2, 2020 by Brigitte Marti Leave a Comment

The covid 19 pandemic has demonstrated that the neoliberal system that leads the world is detrimental to health care systems, public services, and bad for people, especially for the poor and third world populations. We should remind the globalized neoliberal leadership that they asserted not long ago that austerity measures were indispensable to save the economy of an indebted country. There was no alternative. Austerity policies were touted as the only way to save the population of a country. Now, those same countries have their underfunded public services and health care systems unable to guarantee proper safeguards to the people. This scenario exposes that the distribution of poverty is based on exploitation that is gendered, racialized, and divided by class.

The abolition of the public debt in third world countries has been discussed in supranational assemblies such as the EU, but what exactly is public debt? In the 1980s, “development” became synonymous with Structural Adjustment Programs, (SAPs), which forced developing countries to incur enormous public debt. The purpose of building public debt is to indebt the entire society, begetting a system of inequality. Today those countries subjected to SAPs are facing the coronavirus pandemic without health resources as they have been whittled away to satisfy repayment of the debt.

OXFAM’s recent press release reveals two faces of the same coin. One pertains to public debt management of the third world countries and the other one to the budget priorities imposed on these countries. According to Oxfam, 64 countries of the Global South have to spend more on repayment of their “public debt” than health care. For instance, Ghana spends 11 times more on its public debt than on its health care system. Although this reality is not new, it has gone mostly unnoticed and not been considered as a risk for the population. Oxfam highlights that 500 million people in the Global South could face dire poverty, according to UN researchers. Already, 265 million people are facing acute hunger, according to the WHO, showing that “the pandemics are also hunger.”

Meanwhile, since January, the IMF’s wealth has grown by $19.4 billion, while the third world public debt is about $12.4 billion. The IMF and the World Bank promoted Structural Adjustment Programs, SAPs. Will it be time for the IMF to repay its ethical debt to these countries, now that these countries are facing pandemics without protection of any kind? The people in these countries, far from being protected by development, have lost their protection, because the governments of indebted countries were forced to serve the market, not the people. The great ideal of human rights has too often been a place mediated through the neoliberal market-take-all ideology.

The overwhelming influence of the US economic power has influenced the way health care systems around the world work, and the US health care system is the worst system among the OECD countries. It is a for-profit system that has no interest in providing care for the sake of care. In this system, money should not be spent on health care or public services but only on a guaranteed return on investment, removing the idea that health is a basic necessity to guarantee human rights. This approach to health care has dominated the world’s health systems for decades, infecting universal health care system like a contagious virus.

Rebecca Solnit recently asserted: “Coronavirus does discriminate because that’s what humans do.” But who are the ones who discriminate? We certainly don’t feel that we do, and still, we do. We do by not paying attention to systems that promote discrimination while asserting that they do the opposite. We need to organize to persistently denounce, expose, and fight what the globalized neoliberal economy has created. The coronavirus has shown that the prescriptions made by the neoliberal even liberal economists, the gurus of modern power, kill. They warped any political debate to install a mechanism of inequality keeping the entire society eternally indebted. Politics of austerity have spread in every possible niche, including in industrialized countries, affecting all public services. Every nation has seen the number of their hospital beds melting away. France, which had the best health care system in 2000, has seen its health care stripped;, for example the number of beds for 1000 people went from 11 in 1980 to 6 in 2019. In the US that number went from 7.9 in 1970 to 2.8 in 2016. By the same token, funding allocated to fundamental research on virology was curtailed. When the coronavirus spread, the absence of adequate health care resources and research transformed the contamination into a health crisis. This situation is cruel and absurd, and people are starting to talk about it.

Women, especially women in the Global South, are the most vulnerable to reductions of public services. About 2/3 of their work is unpaid work. This unpaid work represented about 13% of total GDP in 2018. This discrimination is systemic and profoundly anchored in the patriarchal system. Their unpaid work accounted for 13% of global GDP in 2018. It is particularly important in third world countries.

The priorities have not been on health, clean water, education, local agriculture. They have not been on building a more just society between the North and the South, between the wealthy and the poor. Being poor is determined by gender, race and class. This health crisis has demonstrated that neoliberal leadership had no interest in the protection of the population. In this time of pandemic, the populations who are paying a heavy price are the most vulnerable of the society, whether they live in developing countries, refugee camps, prisons and jails in the United States, or detention centers. This pandemic also offers a window to build kindness and expand global solidarity at the grassroots level. Debunking the official mythical discourse through a transnational feminist lens has to occur to transform the system. The priorities are clear, treating life with respect is the basic of global well-being. This means remove the financial burden on the poor as the wealthy have built hell. Support debt abolition!

Support the abolition of the debt : http://www.cadtm.org/English

(Photo Credit 1: Sara Bakhshi) (Photo Credit 2: Ian Espinosa)

Filed Under: General Tagged With: Brigitte Marti

What can we learn from the recent win of the Standing Rock Sioux Tribe?

April 5, 2020 by Brigitte Marti Leave a Comment

There are various pandemics, some are viral, some are neoliberal, sometimes meeting with deadly results, and sometimes defeated by consistent grassroots efforts, and sometimes life prevails. Recently, the Standing Rock Sioux Tribe won against the Dakota Access Pipeline, DAPL, in Federal Court. The court validated everything that the Tribe has argued against DAPL.

First, came the oil industry, then the pipelines, then the Dakota Access Pipeline, DAPL, was conceived to move fracked oil from North Dakota to Illinois, with a plan of 450 000 barrels (71 544 282,7 liters) flowing through every day. In 2016, the US Army Corps of Engineers (USAGE) approved the project using a Nationwide Permit 12 that allows examining such projects without a full evaluation and without a thorough environmental impact evaluation. The route of the pipeline crossed many sacred lands of Native American Sioux. It also crossed under the Missouri River, the main source of water for the local population. The oil companies have honed their skills at profit-making at all costs. They are also known for their disastrous safety record with millions of dollars spent on fines and reparation. For instance, DAPL’s leading company Sunoco Logistics, spent over $53 million for property damage between 2006 and 2016. Meanwhile, land and water has been polluted, sickening the local population.

For the Sioux Nation situated in North Dakota, DAPL’s environmental damage and disregard for Native rights were unacceptable. They opposed the latest life-threatening actions of the oil industries and their financial investors, pointing to the imminent water pollution with its resulting impact on the land.

Lakota women were fast to organize in the defense of life against the pipeline, the black snake as they called it. Several sites of resistance were established such as the Sacred Spirit and the Oceti Sakowin camps near Standing Rock reservation. These sites saw the largest gathering of the Sioux Nation since little Big Horn in 1876. Many non-native American supporters assembled with Native Americans in resisting the construction of the pipeline. This struggle attracted international attention, with indigenous peoples from other countries showing their solidarity.

Lakota women, men and children and national and international protesters showed the world what an inspired coalition building meant. They opposed the oil industry and its financial supporters’ oafish strategies by articulating their veneration of their environment with the strength of their spiritual invocations and prayers in defense of “mother Earth.” The words Mni Wiconi, water is life, roared from the camps, sacred words which transformed people into water protectors. The beat of their drums were in rhythm with the heartbeat of mother Earth. The water protectors stoically faced the uniformed seemingly unconcerned police and militias who were fully equipped with weapons to hurt the defenders of life.

The Sioux Nation also fought USAGE’s decision in court, demanding the Nationwide Permit 12 be revoked. They wrote to President Obama who first abandoned another deadly project, the Keystone pipeline project, and then before leaving office, hastily, denied the permit for DAPL.

After the inauguration, Donald Trump signed a memorandum to forcibly evacuate the camps to clear the way for the construction of the pipeline. The ultimatum said that total evacuation of the camps would have to be effective on February 22, 2017. The menace was dire. Donald Trump resembled more a predator than a president.

Before leaving the sites, on February 18 to 19, the ceremony “Honoring our grandmothers” was organized. This ceremony was echoed in many indigenous sites around the Americas.

The invitation to Honoring our Grandmothers was clear:

“As Women of Sovereign Nations, Lands, and Waters, we have been given the honor of caring for the earth, the water and all living beings on it.” “We welcome women of all Nations and ages to come together for this special time of prayer, teachings and unity here in Standing Rock, as a powerful movement to acknowledge the sacredness of Unci Maka, Mni Wiconi and the living grandmothers of the Oceti Sakowin.”

“Location has nothing to do with how we pray, we are going to keep fighting these big oil companies even if we have to fight for the rest of our life,” declared one of the participants, a grandmother committed to defending life and children’s future.

And continue fighting they did.

The victory of the Sioux in the Federal court should be an inspiration for many who are fighting for justice. No `pragmatic compromises’ were accepted. The native message is loud and clear: if life is sacred, then the sacred should prevail. A sense of solidarity expanding beyond tribes brought victory on many fronts. Before this decision, Native lawyers lobbied foreign banks that invested in the pipeline to withdraw their support.

In this moment of a global viral crisis, born from the recklessness of neoliberal globalization, maybe it is time to learn some lessons from this fight for the preservation of water as water is life.

Standing Rock Sioux Tribe Chairman Mike Faith declared, “It’s humbling to see how actions we took four years ago to defend our ancestral homeland continue to inspire national conversations about how our choices ultimately affect this planet. Perhaps in the wake of this court ruling the federal government will begin to catch on, too, starting by actually listening to us when we voice our concerns.”

Contrast this hopeful message with other decisions taken by the heartless in power. In mid-March, the governors of Kentucky, South Dakota, and West Virginia signed laws to give more power to the states to protect the oil industry and repress protest against oil and gas pipelines and other infrastructures labeled “key” or “critical.”

We are at the crossroads of two visions of the same crisis. In one vision, the heartless system – with its destructive projects generated devastating impacts such as deforestation, extinction of 60% of species, climate change, elimination of public services for the common good, resurgence of authoritarian regimes serving vested interests – will finally come to a change of paradigm. The other vision keeps the delusional neoliberal short-term view in place. The latter may work until climate change and/or another virus or spill of crude oil challenges neoliberal non-sense.

Maybe this is the time to learn from the unrelenting, uncompromising fight of the Standing Rock Sioux and their allies for the source of life.

(Photo Credit: Taylor Ruecker, Janine Robinson

Filed Under: General Tagged With: Brigitte Marti, Standing Rock Sioux Reservation

When the neoliberal and globalization creed meets the virus

March 19, 2020 by Brigitte Marti and Pramila Venkateswaran Leave a Comment

Did we see it coming? In the United States there was a presidential campaign taking place along with social unrest, immigration unrest and wall building. In Europe, countries were passing laws either to exclude people in exile, or people in vulnerable position, with no alternative! Then the novel coronavirus came to life creating Covid 19. We call it now a corona virus crisis. A new crisis in the series of crises that capitalism has been feeding itself from. At the beginning it was a Chinese made virus. But China is the iconic representation of globalization and all a sudden everything was in shambles.

One should make the connection between globalization and the development of neoliberal economic dogma. However, this dogma initiated after WWII as the colonies were engaged in a struggle for independence from the imperial war mongering West, did not always exist. The response to the independence of former colonies was the creation of this new dogma of globalization, based also on the Western yearning for universalism. Toni Morrison reminds us that globalism “understands itself as historically progressive, enhancing, destined, unifying, utopian”. That is how it forms its delusional promise to allow itself to create a dehumanized system of deregulation, globalization and total competition.

In the mid 1980s, Structural Adjustment Programs, SAPs, were imposed on poor countries, sometimes former colonies of the rich countries, often rich in natural resources needed in the rich countries. These SAPs were designed according to the logic of the Washington Consensus (growth at all cost and at the expense of public social services) to justify globalization. The IMF and the World Bank provided loans to poor countries under the aegis of development, but these loans came with conditionalities that required repaying these high interest loans in priority rather than developing social and health services. This complete overhaul of social structures with the development of competition for markets undermined women’s economy and women’s position.

The Ebola virus outbreak in the 2010s shed light on the cruelty of these programs. By the same token, the austerity measures following the same neoliberal economic orthodoxy similarly stoked the elimination of public services in richer countries. The current pandemic, with the risk of infection as a common denominator, has reunited every social class and gender, with some variation according to age; therefore, it has become an international source of anxiety especially that the rich countries have become the epicenter of the epidemics.

The national responses are different, as, for example, when the contamination of the virus is progressing rapidly in the US due social factors such as lack of a public-run health care system, lack of protection for workers under US labor laws, lack of social services, lack of access to medications. Only now is the US government considering paid sick leave for a number of people who are quarantined and whose jobs are on hold. The US hospital system has the fewest number of beds per 100 among the developed world. The US pharmaceutical industry depends on its products and ingredients from companies in India and China. Tests for coronavirus are not widely available to identify people affected by this highly contagious disease. In the US only 11 000 tests were administered in the past few days whereas South Korea uses 20 000 tests every day.

If one wants to measure inequality concerning access to health care, one should look at the prison and immigration detention systems. “From a public health perspective, prisons [are] so dangerous because they’re overcrowded and their systems of care provision, such as they are, have intentionally gone from bad to worse”

This coronavirus pandemic reveals how a government’s callous disregard for human life and the environment relies on its “capacity to decide who may live and who must die.” Only this time the powerful are caught in their own game.

(Photo, image credit: Robert Metz and Matteo Paganelli)

Filed Under: General Tagged With: Brigitte Marti, globalization, neoliberalism, Novel Coronavirus, Pramila Venkateswaran

In response to proposed pension changes, people in France are learning what solidarity means

February 24, 2020 by Brigitte Marti Leave a Comment

Once again, the way the government presents a new law perpetuates gender/class disparity. Government officials use communication techniques to render this disparity invisible. Women’s unpaid domestic work, and women and men’s precarious work are marginalized and rendered invisible. French President Emmanuel Macron and his government have been pushing neoliberal policies hidden behind the rhetoric of public policies made for the public good to save the country from imaginary disaster. France is still a rich country whose elite pulls the strings of a postcolonial world, and the goal of its market-oriented president is still to serve the market and move the wealth of public goods to private markets.

Since his election, Macron has undertaken “to reform” French public services, diminishing the publicly funded safety net. A safety net is of special importance for women who have typically had very little control over their career because of lower wages and interruptions to their careers because of family responsibilities: women receive an average of 42% less in pension money than their male spouses. Among the 10% of couples who have the lowest level of revenue, one finds the highest proportion of women with either no revenue at all or unemployed or working part time.

Most recently, President Macron took on reforming the French system of pensions, which is based on solidarity and includes 42 exceptions according to levels of difficulty of work, replacing the solidarity system with a system based on points in which everyone can claim the same point regardless of their social conditions and difficulty of work. The French public noticed the discrepancy between the discourse of universality of the proposed system and the reality of growing economic disparities. The new so-called “universal” plan only pretended to be universal, failing to account for social and gender differences. In the difference of life expectancy between a factory worker and an executive, the latter may enjoy up to 10 more years in retirement because of life expectancy difference. Meanwhile, women’s unaccounted reproductive and domestic work were underrepresented in the 42 special schemes based on work difficulty.

While the reform purported to be more for women, some of the basic protections that widowed and/or divorced women could count on were removed.

The pension reform triggered complete mayhem in the public transportation services and other services such as distribution of electricity and public education, with the longest strike ever. France has been known for its integrative public transportation, the jewel of the country. And still nothing is more fragile at this time of restrictive funding and austerity measures than challenges to publicly funded services.

The scam of privatization was hidden in many reform proposals by then candidate Macron. He has changed many of these proposals for the worst claiming that he had been elected on the promise to change French society and to make the country more competitive. Actually, he won elected in the second round with a large number of votes from people who wanted to bar Marine Le Pen, an extreme right candidate who almost won.

Many economists criticized the proposed pension reform plan, arguing that the system is not financially failing and does not require such an ill-prepared, unfair plan that might bring more privatization than social solidarity. Even the “Conseil d’Etat” declared that the plan was amateurish and opposed it.

What was unforeseen, however, was the level of support from the general public for the strike and the social movement against this reform, despite the fact that it made going to work a real struggle.

I had the experience several times of going to work in Paris, having to take my car (which I almost never do) and leave in the early morning (around 4:30), then find a parking space near the city line, then take the subway that would work only during rush hours (a few hours in the morning, a few hours in the evening). The platform was always overcrowded and a few trains passed before I could get on. But the conversations were lively, with people talking about the parts of the reform that were unacceptable. Despite being squeezed to a level I had never experienced before, the conversation on the train was all about the importance of fighting for our rights and the future of our children as well as the importance of remaining in solidarity with the movement. We were squashed in a friendly atmosphere, sharing humorous political jokes and helping each other, a rarity for Parisians.

Although the current system is in financial equilibrium, that the government decided to rush to design this reform raised suspicion. While the pension system could have been improved and made more just, the government chose to ignore unions’ and economists’ proposals. The goal of this hastily proposed reform was not to gather consensus. The hidden piece concerns the incentive to subscribe to private retirement insurances for the higher revenue bracket, while encouraging feminization of poverty among older people. The Swedes, who passed a similar reform two decades ago, know that women getting older have lost rather than gained the comfort of retirement.

Some American asset-manager firms, such as BlackRock, were identified as having lobbied the government to open the pension system to the marketplace and more business opportunities for their French branches. In January, when the head of the French branch of BlackRock was tapped to receive a Medal of Honor for service to the nation, there was an immediate outcry. Olivier Faure, the head of the socialist party, declared, “It is anything but anecdotal, BlackRock, it is quite simply the dark side of the pension reform”.

The government is currently introducing its reform to Parliament while the opposition brings thousands of amendments to the floor to block the process. Throughout this process, women are used as an adjusting variable; gender disparity between classes and ethnicities are systematically ignored. Yet again, women lose. Meanwhile, on subway trains they regrouped and talked about their unstable careers, the lack of consideration for their invisible yet crucial work. Women in the global south have done that for a long time and now that the neoliberal and pseudo adjustment programs are reaching the north, people in France are learning what solidarity means.

(Photos by Brigitte Marti)

Filed Under: General Tagged With: Brigitte Marti, France