Home Sweet Home


Have you watched any mainstream news—CNN especially—in the past few days? Turn on the tv and you will see insanely histrionic coverage of the U.S.-Mexico border and the “drug war”: “narco killers”; “worst free trade imaginable”; “narco terrorists using guns most likely bought in the U.S.” And guess what they are NOT talking about: women (except for the the narco girl friends who buy guns for their boyfriends south of the border)!

Women are trapped in the border zone.  Although the U.S. and Mexican governments continue to militarize the U.S.-México border, it turns out the border zone is an elusive, flexible, dangerous space for people who migrate north and south, especially women and girls.  In fact, the most precarious, dangerous aspects of the border zone can be found in your neighborhood.

It is common knowledge that the militarization of the México-U.S. border intensifies through policies such as the Merida Initiative (aka Plan Mexico), despite continuing human rights abuses across México.  What is often difficult to pinpoint is the way in which national security programs to combat drugs and illegal migration trap women in homes—if not your home, then your neighbors’ home. On one hand, U.S. Secretary of State Hillary Clinton publicly acknowledged during her recent trip to México that “Our insatiable demand for illegal drugs fuels the drug trade”—an obvious and important acknowledgment that the U.S. is responsible for the war next door.  On the other hand, recent reporting suggests that critical discussions about the border zone require thinking about transnational households that depend on women’s unceasing yet invisible labor.

The New York Times recently reported, “Like many people in Juárez, Mayor Reyes has homes on both sides of the border, splitting his time between El Paso and Juárez.” Interestingly, the article’s rendering of an increasingly violent border landscape considers the lived experiences of a drug-saturated, hyper-militarized border life by drawing attention to the intimate space of the home, albeit that of a middle- to upper-class household. While Mayor Reyes and his family supposedly enjoy the luxury of crossing the border on a daily basis without violent repercussions, other families living in the border zone aren’t so lucky.

In contrast, the Gamboas, American citizens who own property in both the U.S. and México, continue to experience violence and insecurity of the border.  According to the San Antonio Express, a house in Nuevo Laredo, Mexico, was violently raided by hit men reportedly employed by Mexican narco-traffickers. Later, Alan Gamboa, the owner of the house who lives in Laredo, Texas, experienced more narco-related violence when the same paramilitary unit “torched his nearby communications and home-security shop and kidnapped his brother.” The article highlights the fear felt by the brothers’ wives and families who live on the purportedly safe side of the border—the U.S. side, of course. Reporters visited Veronica Gamboa, Alan’s sister-in-law, at her Laredo home where she sat in the dining room next to “photos of the couple’s two young daughters, 11 and 8, who practically worship their father — and vice versa.” The case of the Gamboas demonstrates that border zone militarization intensifies insecurity on both sides of the border, threatening the stability of the lives of undocumented migrants and middle-class U.S. families alike. 

In another example of a transnational household, the Times-Picayune (New Orleans) reported that a U.S. Immigration and Customs Enforcement agent in Texas and his mother harbored a Mexican woman and her children in their Metarie home in exchange for house cleaning services. In contrast to the Gamboas, the case of the Mireles family suggests that the maintenance of the legitimate U.S. household requires the exclusion of undesirable bodies of migrant women.

In all three instances, the proper household, imagined as an intimate space of protection for the heterosexual family, is threatened by the precariousness of the blurry, fluctuating border zone. While men play active roles in negotiating the movement through the border zone, women—as wives and workers firmly ensconced in the household—remain vulnerable to the forces of the national-security apparatuses of both México and the United States. From the hundreds of women violently killed in border towns to dutiful American housewives and domestic workers, women on both sides of the border, real and imagined, are trapped in transnational households.

(Photo Credit: New York Times / Eduardo Verdugo / AP)

“Please don’t waste me”: Women, Mal(e)development, and Environmental Injustice

Majora Carter

In response to Kelly Cooper’s “Develop or Die”, I would add that the West’s self-image as a proponent of sustainable development also hides the realities of the environmental injustice within its own communities. As Majora Carter explains in her excellent talk, “Greening the Ghetto”, being forced to develop AND die is not something that just happens in less developed countries.

In the United States, race and class reliably predict one’s environmental health risk, with Black residents being twice as likely to have air pollution as their number 1 health risk and 5 times as likely to live within walking distance of power plants or chemical treatment facilities. Where Carter lives in the South Bronx, city planning has caused 40% of NYC’s commercial waste to end up in her neighborhood and, as a result, 1 in 4 children there have asthma. “From a planning perspective, economic degradation begets environmental degradation which begets social degradation. The disinvestment that began in the 1960s set the stage for all the environmental injustices that were to come- antiquated zoning and land-use regulations are still used to this day to continue putting polluting facilities in my neighborhood,” says Carter. In “Women’s Survival Economies and the Questions of Value”, Rachel Riedner writes about urban gardens in many parts of the world. Majora Carter’s South Bronx grassroots organizing also involved creating NYC’s first green and cool roof demonstration project- a roof covered with soil and living plants that could retain up to 75% of rainfall.

Although the environmental justice movement in the US has exposed serious race and class disparities related to pollution and health risk, until recently there was not much focus on how these issues affect women’s health. According to Jill Gay, “Few studies of pesticide exposure have been done concerning women. Farm women are often not classified as farmers but as farmers’ wives, excluding them from large studies of pesticide-induced cancer.” Still, evidence indicates that women are put at increased risk for environmental health problems for a number of reasons, including socio-economic status and gender roles. The Committee on Women, Population, and the Environment combines scholarship and activism to address these issues, pointing out that “Everywhere in the world, women do different work, in different places, and they fill different social roles, than do men. Women everywhere have primary responsibility for meeting the daily needs of their families. This often means that, literally, women are in the front lines of exposure to toxins in the environment. Because of their social location, (which also often has a real locational correlate), women are much more likely than their male counterparts to have early and prolonged exposure to water-borne pollutants, pollutants in the food chain, and household pollutants including indoor air pollution”. Yet, as you may have noticed, there is a growing concern in public media and discourse about the impacts of pollution on men’s health, especially in reference to male fertility- prompting discussion about the “vulnerability” of male reproduction, as in a recent article by Environmental Health News, entitled “Fish study proves “the pill” is NOT man’s best friend”.

Meanwhile disadvantaged groups of women continue to be pressured into coercive sterilization through programs like C.R.A.C.K. (“a national population control organization [in the US] that offers a $300 cash incentive to people who are addicted to drugs and alcohol to undergo a form of long-term (and often dangerous) birth control or permanent sterilization. C.R.A.C.K.’s tactics disproportionately targets poor women, incarcerated women, and women of color”.

Unlike the message propagated by the BBC and other media programs, the best examples of sustainable development come largely from outside the West. As others have pointed out here, women play a vital role in conserving the genetic diversity of crops like maize (as a 2002 study conducted in Guatemala by the UN and the International Plant Genetic Resource Institute established). Majora Carter’s inspiration came from Bogota where mayor Enrique Peñalosa “thinks cities in the developing world are at a critical moment where they can learn from the mistakes of industrialized nations and choose to develop in a way that is more people-friendly” and that “for these cities to prosper, they must provide happiness for their citizens”.

In the West, this is still a rare sentiment- as Carter says in her talk: “That development should not come at the expense of the majority of the population is still considered a radical idea here in the US, but Bogota’s example has the power to change that”. Mayor Peñalosa created walkways and bikes lanes, libraries, parks, and public plazas, planted trees, and produced one of the most efficient mass transit systems in the entire world, resulting in significantly reduced littering and crime rates. Carter notes that “His administration tackled several typical urban problems at one time and on a third world budget at that. We have no excuse in this country…”. Near the end of her talk, Ms. Carter argues for a bottom-up approach that incorporates grassroots movements into the development decision-making processes. Her words could apply equally well to the need for women’s involvement: “of the ninety-percent of the energy that Mr. Gore reminded us that we waste every day, don’t add wasting our energy, intelligence, and hard earned experience to that count….Please don’t waste me”, she says.

(Photo / Video Credit: TED)

Develop or Die

A refrain keeps repeating in my head: ¨Develop or Die. Develop or Die.¨ I heard that haunting, yet attractively alliterative, phrase on BBC a few weeks ago. Because the cryptic words have been stuck in my head, I began to contemplate whether I would/should chose to die or develop, whatever that means.  However, when I finally searched the BBC website, I realized that develop or die was not a question being posed to me, the viewer. ¨Develop or Die¨ is the name of a ¨new series on BBC World News tackling the challenge now facing Asia; how to develop their economies whilst at the same time handling the growing pressure from the West to protect the environment.¨ (I have not seen advertisements for the show on BBC Mundo, which is in Spanish and tends to cover mainly Latin American headlines, but I digress.) 

In contrast to my initial interpretation, BBC presents ¨develop or die¨ not as a question, not even a rhetorical one, but rather a bottom line, a global imperative concerning Development, capital D. The series presents an opportunity for viewers of BBC (in English) to think about the challenges faced by Asia, as if all or even most of ¨Asia¨ faces the same challenges and risks. ¨Filmed on location in India, China, Indonesia, Malaysia, Vietnam. . .[and] Mumbai,¨ the series discusses tensions between the West’s desire to protect the environment through sustainable development projects, and Asia’s supposedly ravenous desire to achieve ¨development¨ through any means possible, regardless of ecological costs.  This uncomplicated rendering of a historical (needless to say gruesome) East-meets-West dichotomy is a little, well, irresponsible, to say the least; perhaps perverted would be a better word? 

The marketing of the series is symptomatic of how mainstream news presents development as something the West chooses for the non-West.  That is, individual news watchers in the global North are represented as permitting/allowing un- or underdeveloped throngs in other parts of the world to work toward achieving a developed lifestyle according to a linear development schema that the western governments have already discovered, perfected, and continue to enjoy.  Given the influence and power that multinational and transnational companies possess to shape and influence not only domestic public policy, but also the decisions of international and supranational governing entities, the idea that the ¨challenge to develop¨ exists over there in Asia is a bit shortsighted.

To continue the popular theme of developed people in the West making choices for everyone else, I note an interesting story from Democracy Now!: ¨Hampshire College Becomes First U.S. College To Divest From Israel.¨ The college ¨has become the first of any college or university in the U.S. to divest from companies on the grounds of their involvement in the Israeli occupation of Palestine,¨ including Caterpillar, General Electric, ITT Corporation, Motorola.¨ For more companies that are ¨directly involved in the occupation,¨ such as General Mills, Ace Hardware, Pizza Hut, Chemonics International, Hewlett Packard, Chevrolet, RE/MAX, check out Who Profits, a database organized by The Coalition of Women for Peace.

As the happy, content, free-market-loving West considers the consequences of development in underdeveloped countries, it turns out the story is a little more complicated. While divestment plays an important role in the shifting processes of globalization, media portrayals of ethical business practices often propagate dominant discourses of development as beginning in the global North/West and undulating out to the rest of the world.  As mainstream pundits continue to ponder not only what it means to develop, but also the who, what, when, where, and how of development, transnational feminists work to understand what it means to develop or die—often develop AND die—in Asia, Palestine, Israel, Darfur, Sudan, Zimbabwe, Iran, Burma, the Mexico-U.S. Border, and beyond.

 

(Image Credit: BBC)

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