The week in which “the surge of immigrants” did not occur and somehow that was news

The Sulphurous Hail
Shot after us in storm, oreblown hath laid
The fiery Surge, that from the Precipice
Of Heav’n receiv’d us falling, and the Thunder,
Wing’d with red Lightning and impetuous rage,
Perhaps hath spent his shafts, and ceases now
To bellow through the vast and boundless Deep.

John Milton, Paradise Lost, Book One

The print edition of today’s Washington Post leads off with a five-column, almost banner, headline, in large bold letters: “At the border a reset but no surge”. In the United States this week, with the declared end of the Covid emergency came the end of Title 42, a Trump era cruelty which barred entry into the United States on the grounds of maintaining health protocols (where have we heard that before?). That meant that starting yesterday, the country could anticipate a `surge of migrants crossing the border’. This was not the language of rabid far right nationalists. This was the language of the mainstream press, and so, perhaps, worth noting. CNN, May 10: “Hundreds of US troops are set to begin a new mission along the southern border Wednesday as officials and a surge of migrants brace “for the unknown” after a Trump-era border restriction expires late Thursday.” PBS New Hour, May 11: “The city of San Jose is preparing to welcome a significant influx of immigrant families in the coming weeks as Title 42 expires, creating a surge in immigration along the United States’ southern border.” New York Times, May 11: “In San Diego, some had been waiting in the same spot for days. State officials are concerned that a major surge in migrants could overwhelm homeless shelters and hospitals not just in the city, but across California.” Yesterday, May 12, The New York Times tried to explain that “surge” is a term of art: “On some days this past week, more than 11,000 people were apprehended after crossing the southern border illegally, according to internal agency data obtained by The New York Times, putting holding facilities run by the Border Patrol over capacity. Over the past two years, about 7,000 people  were apprehended on a typical day; officials consider 8,000 apprehensions or more a surge.”

Words have meanings, and some words have ideological power. Often – as in the case of stampede or bruntor surge – the power of the word outweighs and obscures the word’s supposed meaning or content. What do you see, what do you feel, at the invocation of a surge? A surge is a force of nature: “A high rolling swell of water, esp. on the sea; a large, heavy, or violent wave; a billow.” Large. Heavy. And most significantly and ominously, violent.

People do not constitute a surge. People never constitute a surge. There never was going to be surge at the border, unless the Rio Grande suddenly exploded. There could have been and there still might be an increase in the number of people, fellow human beings, applying for asylum. That is not a surge. That the government, irrespective of which regime we are in, considers one number a trickle and one number a surge and, who knows, another number a tsunami is not so much irrelevant as dangerous and should be called out and rejected. The news media should be called out as well for passing the term off as somehow neutral. It is not.

(By Dan Moshenberg)

(Image Credit: “Surge” by Rachel Leising So0)

All that is human drowned in the sea: They did not drown. They were executed.

“Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.” Psalm 23

BBC headline today:Italy migrant boat shipwreck: More than 100 people feared dead”. The  article, in part, reads: “There are fears that more than 100 people, including children, have died after their boat sank in rough seas off southern Italy. At least 62 migrants are confirmed to have died, with 12 children said to be among the victims, including a baby. The vessel, thought to have carried some 200 people, broke apart while trying to land near Crotone on Sunday. People from Afghanistan, Pakistan, Somalia, Syria, Iraq and Iran were said to be on board. Bodies were recovered from the beach at a nearby seaside resort in the Calabria region.” Notice how “people” become bodies. And who exactly “fears”? The governments that turned the Mediterranean into a graveyard? The governments that support them, by turning border rivers, mountains, deserts, plains into cemeteries? The people who vote for these policies?

Remember?

May 30, 2016: “Last week at least 700 people – refugees and asylum seekers – drowned in the Mediterranean. That raises this year’s known death toll to 2000. Italy plans to build a cemetery, a memorial of sorts, to those who die at sea. It would be located next the remains of the country’s largest fascist concentration camp. While the cemetery is the least Italy, or any country, can do, that cemetery is not a “final resting place”. There is no final resting place for those refugees and asylum seekers. This weekend is filled with images of cemeteries and those who come to the cemeteries: families, dignitaries, people. But there is no picture of the surface of the Mediterranean, and there should be. As we stare at the photographs of cemeteries, we should be made to stare at the unbroken surface of the Mediterranean. We should remember all who have perished in the name of war.”

December 30, 2016: “This year, all that is human drowned in the sea, all that is holy has been profaned, and we are at last compelled to face with sober senses our real conditions of life, and our relations with our kind. In 2016, at least 5000 migrants drowned in the Mediterranean. Last Friday, two boats capsized, and “about 100 people are missing and feared dead.” Who fears them dead? No State and no amalgam of nation-States fears them dead. Rather, in this the deadliest year ever for migrants trying to reach Europe, the year’s epitaph is simple: “2016: The year the world stopped caring about refugees”. We are the world, and we turned the sea into a graveyard. This year, the women, child, man of the year lies on the bottom of the Mediterranean, and we do not know their names, and we do not much care. If we did, they would be alive today. So here is a poem for the unknown refugees who lie in the cemetery that we have made of the Mediterranean.”

July 26, 2019: “Today was to be about the women in Puerto Rico who changed history, who sparked and sustained a movement against patriarchy, colonialism, injustice, imperialism, racism, misogyny. Today was to be about the women in Puerto Rico who continue to move a nation forward. But 150 women, children, men died – were murdered – off the coast of Libya, and the story that is told cannot stand. The story that is told is so much noise “tragedy”, tragedytragedy. Fear: feared drownedfeared deadfeared deadfeared drowned. These reports empty tragedy and fear of all meaning. As activist Helena Maleno has noted, Europe and the United States have militarized the borders into death zones, zones of necropolitics, necrocapitalismnecroborderlands, in which people are killed or abandoned to die. Criminalize all attempts at rescue or support, militarize the spaces between nations, criminalize those who seek rescue or support, fill the waters with sharks, and then, when the refugees and asylum seekers drown, call it a tragedy of monumental proportions.”

December 31, 2019: “Once again, the year ends with the surface of the Mediterranean concealing thousands of humans lost. According to the International Organization of Migration, 1246 people – women, children, men – drowned in the Mediterranean while trying flee certain death. In certain circles, this number, 1246, is being celebrated as a mark of success. The numbers of dead have declined. Fortress Europe, like Fortress Australia and Fortress USA, is working. This is the mathematics of success in our contemporary world. 2019: 1246 dead: “the fifth straight year of at least 1,000 deaths on the Mediterranean”. 2018: 2299 dead. 2017: 3139 dead. 2016: 5143 dead. 2015: 4054 dead. 2014: 3283 dead.  From 2014 to today, 19,164 souls – women, children, men – thrown into the deep waters of unmourning. No language, no marking of names, no taking of place. No singing. Only the silence of “success”.”

December 31, 2020: “For the last few years, Europe (including the United Kingdom), the United States, and Australia – the imperial ‘we’ – turned bodies of water, such as the Mediterranean, into massive graveyards. This year, dissatisfied with having poisoned the Mediterranean, Europe extended the Mediterranean into the Atlantic Ocean, to the Canary Islands. According to Helena Maleno and her organization, Caminando Fronteras, this year 2170 people died, drowned, trying to reach Spain. The overwhelming majority of those who drowned died on their way to the Canary Islands. 1851 people died in 45 shipwrecks. In 2019, 893 people died trying to reach Spain. A 200% increase in African deaths is considered a success in Fortress Europe, having `secured’ the Mediterranean by increasing military patrols and forcefully decreasing rescue ships. As of two days ago, 1,156 deaths were recorded this year in the Mediterranean. The Mediterranean Sea the deadliest migration route and, extending now to the Canary Islands, the largest cemetery ever built.”

December 31, 2021: “On December 25, in three separate incidents, three boats filled with refugees capsized. At least 31 people died, and, as of now, scores of people on those boats are still missing. It is the worst Aegean death toll since October 2015. The next day, December 26, close to 30 people washed ashore in Libya, refugees who had tried to cross the Mediterranean, just so much flotsam from another shipwreck. These corpses capped a week in which at least 160 people, migrants, drowned in shipwrecks off the coast of Libya.”

It’s too late, way too late, to claim to “fear” that migrants have died. Those children, those women, those men, did not drown. They were executed, and now the hangmen “fear” they might be dead?

Here, in lieu of Psalm 23, is today’s prayer …

Not one more refugee death

By Emmy Perez

A river killed a man I loved,
And I love that river still

—María Meléndez

1.
Thousands of fish killed after Pemex
spill in el Río Salado and everyone
runs out to buy more bottled water.
Here, our river kills more crossers
than the sun, than the singular

heat of Arizona, than the ranchlands
near the Falfurrias checkpoint.
It’s hard to imagine an endangered
river with that much water, especially
in summer and with the Falcon Reservoir

in drought, though it only takes inches
to drown. Sometimes, further
west, there’s too little river
to paddle in Boquillas Canyon
where there are no steel-column walls

except the limestone canyon’s drop
and where a puma might push-wade across,
or in El Paso, where double-fenced muros
sparkle and blind with bullfight ring lights,
the ring the concrete river mold, and above

a Juárez mountain urges
La Biblia es La VerdadLeela.

2.
Today at the vigil, the native singer
said we are all connected
by water, la sangre de vida.

Today, our vigil signs proclaimed
McAllen is not Murrieta.
#iamborderless. Derechos
Inmigrantes=Derechos
Humanos. Bienvenidos niños.
We stand with refugee children.
We are all human. Bienvenidos
a los Estados Unidos.

And the songs we sang
the copal that burned
and the rose petals spread
en los cuatro puntos were
for the children and women
and men. Songs

for the Guatemalan
boy with an Elvis belt buckle
and Angry Birds jeans with zippers
on back pockets who was found
shirtless in La Joya, one mile
from the river. The worn jeans

that helped identify his body
in the news more times
than a photo of him while alive.
(I never knew why the birds
are angry. My mother said
someone stole their eggs.)

The Tejas sun took a boy
I do not know, a young man
who wanted to reach Chicago,
his brother’s number etched in
his belt, his mother’s pleas not
to leave in white rosary beads

he carried. The sun in Tejas
stopped a boy the river held.
Detention centers filled, churches
offer showers and fresh clothes.
Water and a covered porch may
have waited at a stranger’s house

or in a patrol truck had his body
not collapsed. Half of our bodies
are made of water, and we can’t
sponge rivers through skin
and release them again
like rain clouds. Today

at the vigil the native singer
sang we are all connected
by water, la sangre de vida.”

We are all connected by water, la sangre de vida. Not one more refugee death. Amen.

 

(By Dan Moshenberg)

(Image Credit: Kassidy Dawn / Lacuna)

Mass tragedies involving migration have increasingly become normalized

Thousands of family members continue to search for a missing migrant.

This is how 2021 ends. A boat filled with 120 Rohingya Muslim women, children, men – 60 women, 51 children – was on its way from Myanmar to Malaysia. Those in the boat hoped that when they reached Malaysia, they would be given sanctuary. On Sunday, the boat engine failed and the boat started to leak, off the coast of Indonesia. At first, the Indonesian government wouldn’t let the refugees in. Finally, after days of international and local pressure, on Wednesday, the government relented and gave permission, but, they explained, only because the situation on the sinking, overcrowded boat was “severe”. Today, Friday, the boat was towed into harbor, and people began to disembark. The rescue, in heavy rain and high seas, took a grueling 18 hours. Why does a government have to explain rescuing people from a sinking boat? Because they are refugees, women, Muslim, Rohingya, and the list goes on. This is how 2021 ends, much as the previous ten and more years.

On December 25, in three separate incidents, three boats filled with refugees capsized. At least 31 people died, and, as of now, scores of people on those boats are still missing. It is the worst Aegean death toll since October 2015.

The next day, December 26, close to 30 people washed ashore in Libya, refugees who had tried to cross the Mediterranean, just so much flotsam from another shipwreck. These corpses capped a week in which at least 160 people, migrants, drowned in shipwrecks off the coast of Libya.

A month earlier, a boat filled with migrants sank somewhere in the English Channel. At least 27 people died. That is the single biggest recorded loss of life in the English Channel. One witness, a refugee who was in another boat that happened into the same waters soon after the first boat sank, recalled, “Our boat was surrounded by dead bodies. At that moment my entire body was shaking.”

The UN High Commissioner for Refugees that from January to November more than 2,500 people have died in the Mediterranean or in the Atlantic, on their way to the Canary Islands. The International Organization for Migration reports that, as of early December, the 2021 death toll for migrants during migration journeys had surpassed 4,470. They assumed the final tally would be considerably higher, given the lag in time between deaths and the reports thereof. The death toll last year was 4,236. The death toll at the Mexico – U.S. border was already 651, higher than in any year since they started recording, 2014. More migrant deaths were recorded in South America than in any previous year. Europe saw historical highs in migrant deaths. The Atlantic route to the Canary Islands saw the highest death toll in over a decade. According to the IOM, “Mass tragedies involving migration have increasingly become normalized.”

 

 

(By Dan Moshenberg)

(Image Credit: IOM / Salam Shokor) (Photo Credit: Al Jazeera / Twitter)

Mourning all that is human, once again, drowned in the sea, once again

“one cannot speak of generations of skulls or spirits except on the condition of language – and the voice, in any case of that which marks the name or takes its place (“Hamlet: That Scull had a tongue in it, and could sing once”).
Jacques Derrida. Specters of Marx

Once again, the year ends with the surface of the Mediterranean concealing thousands of humans lost. According to the International Organization of Migration, 1246 people – women, children, men – drowned in the Mediterranean while trying flee certain death. In certain circles, this number, 1246, is being celebrated as a mark of success. The numbers of dead have declined. Fortress Europe, like Fortress Australia and Fortress USA, is working. This is the mathematics of success in our contemporary world. 2019: 1246 dead: “the fifth straight year of at least 1,000 deaths on the Mediterranean”. 2018: 2299 dead. 2017: 3139 dead. 2016: 5143 dead. 2015: 4054 dead. 2014: 3283 dead.  From 2014 to today, 19,164 souls – women, children, men – thrown into the deep waters of unmourning. No language, no marking of names, no taking of place. No singing. Only the silence of “success”.

According to UNITED, United Against Refugee Deaths, “In the period 1993-2019 more than 36,570 deaths can be put down to border militarisation, asylum laws, detention policies and deportations. Most probably thousands more are never found.” UNITED compiles a list of documented deaths of refugees. The overwhelming majority of the deceased are identified as “N.N.”, “Nomen Nescio: I don’t know the name”. This is success today. Tens of thousands dead; tens of thousands rendered nameless. Tens of thousands languishing, tortured, in confinement in north Africa, especially in Libya

In 2016, the deadliest year ever for migrants trying to reach Europe, the year’s epitaph was simple: “2016: The year the world stopped caring about refugees”. This year, the epitaph is equally simple: “2019: The year refugees were urged to return”. Refugees and asylum seekers were “urged” at the end of a gun, in the festering conditions of camps, by policies of hostility, by enforced freezing, starvation, and other forms of violence. In today’s world, these forms of violence are called urging, invitation.

We have turned the sea into a graveyard. It’s December 31, 2019, and the Person of the Decade is a woman, child, man lying on the bottom of the Mediterranean; we do not know their names, and we do not much care. If we did, they would be alive today.

To “honor” the decade, here is a poem for the refugees who lie in the cemetery that we have made of the Mediterranean and for those who continue to seek shelter, haven, community, work, humanity. See you next year.

Mourning
By Carolyn Forché 

A peacock on an olive branch looks beyond
the grove to the road, beyond the road to the sea,
blank-lit, where a sailboat anchors to a cove.
As it is morning, below deck a man is pouring water into a cup,
listening to the radio-talk of the ships: barges dead
in the calms awaiting port call, pleasure boats whose lights
hours ago went out, fishermen setting their nets for mullet,
as summer tavernas hang octopus to dry on their lines,
whisper smoke into wood ovens, sweep the terraces
clear of night, putting the music out with morning
light, and for the breath of an hour it is possible
to consider the waters of this sea wine-dark, to remember
that there was no word for blue among the ancients,
but there was the whirring sound before the oars
of the great triremes sang out of the seam of world,
through pine-sieved winds silvered by salt flats until
they were light enough to pass for breath from the heavens,
troubled enough to fell ships and darken thought — 
then as now the clouds pass, roosters sleep in their huts,
the sea flattens under glass air, but there is nothing to hold us there:
not the quiet of marble nor the luff of sail, fields of thyme,
a vineyard at harvest, and the sea filled with the bones of those
in flight from wars east and south, our wars, their remains
scavenged on the seafloor and in its caves, belongings now
a flotsam washed to the rocks. Stand here and look
into the distant haze, there where the holy mountain
with its thousand monks wraps itself in shawls of rain,
then look to the west, where the rubber boats tipped
into the tough waves. Rest your eyes there, remembering the words
of Anacreon, himself a refugee of war, who appears
in the writings of Herodotus:
I love and do not love, I am mad and I am not mad.
Like you he thought himself not better,
nor worse than anyone else.

 

(Photo Credit: Electronic Intifada /Oren Ziv/Active Stills)

The politics of suffering, a growing project in Europe

In France, the yellow vests movement, some of whom are inspired by nationalistic racism and others need community and support, continues to monopolize the attention of social media, forging a large variety of opinions. Some talk about the suffering that pushes them to hit the roundabouts, others talk about shattering the government, all are the product of the neoliberal austerity creed. 

The trigger was the implementation of a new tax on diesel fuel that was going to impact mainly the population who has older cars in the outskirts of big city suburbs and the rural population. 

Additionally, diesel fuel was once subsidized to serve the interest of oil companies and is now officially identified to be responsible for premature death due to deadly micro particles released in the air after combustion. 

Should the concerns be also about climate change with the building of a disaster? Should the perpetuation of economic interests be questioned? Instead of asking these questions, the official discourse from a large political spectrum revolves around consumer purchasing power and unemployment. In this European setting, the term suffering is largely used to depict a large range of social situations. 

What does it mean to be suffering in France and elsewhere? Who is suffering? 

Here is Trump’s understanding of the notion of suffering: “On behalf of our nation I want to apologize to Brett and the entire Kavanaugh family for the terrible pain and suffering you have been forced to endure.” The suffering endured by Salvadorans, Hondurans and Guatemalans who were facing death at home and now are facing repression going north does not qualify as suffering for Trump and his cronies. 

In Europe, the suffering of 49 migrants who had been rescued by humanitarian ships in January has been ignored. This came after the closure of many ports of access, decided arbitrarily by the Italian Government against sea-rescue organizations. These organizations, such as SOS Mediterranée, were created after the end of Mare Nostrum to compensate for the absence of official rescue ships. Now, it is the turn of these non-governmental organizations to be dismantled by the authorities. 

The United Nations Refugee Agency, UNHCR, just released a report about refugees/migrants arriving in Europe and at European borders. Reports come with numbers. With an estimated 2,275 people drowned in 2018 in the Mediterranean Sea, the year is a record of deaths compared to the number of arrivals in Europe.  More than 1500 people have already died attempting to reach Europe since the beginning of 2019. This situation casts doubt on the decisions by nation-states to remove rescue ships and close land routes rendering traveling to safety very dangerous. 

The UNHCR’s Director Pascale Moreau declared: “With the number of people arriving on European shores falling, this is no longer a test of whether Europe can manage the numbers, but whether Europe can muster the humanity to save lives.”

Saving lives would be a good idea, but there is a good deal of suffering awaiting the saved lives when they face asylum process. Incarceration of migrants is on the rise in Europe; that is the project of the Italian minister of interior, Matteo Salvini. 

There is another way, leaving them in the streets with the increasing homeless population, thanks to neoliberal austerity. Women are particularly vulnerable when homeless.  Every year, the Abbé Pierre Foundation sarcastically rewards the best initiatives to impede the homeless from finding a place to rest in cities. The award called “Les Pics d’or” (golden picks) goes to municipalities, metro stations, even banks. They render public spaces uninviting and uninhabitable with all kinds of devices, picks, individual seats instead of benches, rocks, and massive planters. And then there are the police raids slashing tents given to migrants by humanitarian helpers. 

So much work done by the neoliberal technocrats to make the Wretched of the Earth  suffer, while the richer are thirsty for help and assistance for their leisured life. Although it seems cliché, this reality of asymmetry is well described in the most recent World Inequality Report.   

There is no crisis of migration: only 3% of people migrate, 97 % stay where they are, 70% of African’s migrants remains on the continent, and, in 2017 only 10 % of migrants migrated for economic reasons. In France, only 0.5% of the population is undocumented; although they are eligible to free health care some are dreaming to create administrative devices to impede their access to health care services.

So much confusion about suffering generated by economic austerity, migration.  Let’s remember:  “Sapiens Africanus was born not in a lattice of sharp borders but rather an open ecosystem, punctuated by climates, shortages, abundances, droughts, and floods, ruptures and junctions, alliances, parasitisms, antagonisms, sharing, and exploitation….” Patrick Chamoiseau in Migrant Brothers, imagine migrant sisters! 

 

(Photo Credit: SOS Mediterranée / Laurin Schmid)

Italy: The cause against disqualification of women, men and children

There is a cause that mirrors the cause of political feminism because it confronts the same principle of disqualification. In Italy, the cause of welcoming with dignity and respect “migrants/refugees” is being vilified by the new extreme right Minister of the Interior Matteo Salvini who has engaged in a war against the most vulnerable women, men, and children who are looking for safety. 

The humanist initiative that has taken place in Riace, a small village of Calabria, under the leadership of its mayor Domenico Lucano, in his third term, has been recognized as a model of integration. For this, Lucano became the perfect target for Matteo Salvini, who first had him arrested and placed under house arrest and then deported him away from his villageusing false pretenses of misusing funds and supporting a “business” of immigration.

When Domenico Lucano became mayor in 2004, Riace was on the decline. He had a vision, he imagined an alliance between the local people and the people in need of a place to live. He had plenty of ideas to initiate a different kind of socio-economy that involved community building beyond the usual norms and appearances. His policies revitalized the villagewith the development of a small craft industry with artisanal shops as well as an efficient co-operative waste sorting unit that has been run with migrants for the past 7 years. That was unbearable for the anti-migrant Italian Minister of the Interior. Domenico Lucano proved that a global villagewas possible. His arrest and deportation are part of the global destruction of a sound system of social politics of integration. The goal is to curtail any sort of solidarity, despite that working in cooperation is always more efficient for a more sustainable society. 

Italy has a new policy: close all human size structures and build huge centers in which to park the refugees/migrants. The Italian government wants to reduce the number of refugees admitted under a humanitarian program which reduced the number of refugees by 60 %. Once again, some people coming from the South are not qualified to be alive, and women are the first ones to be isolated and disqualified.

Meanwhile, in the Mediterranean Sea, the Aquarius, the rescue boat from SOS Mediterranéeis now permanently harbored, missing a flag to navigate. Médecins Sans Frontières announced that it stopped its operation with SOS Mediterranée. The Italian government declared a war against the most vulnerable women men children, the refugees trying to escape the hell of Libya, and further ensured that no country would provide them with the all-important flag. Despite petitions and demonstrations, France, Spain and others did not come to the rescue of the rescue ship.

The resultant reality is death in Mediterranean for people who need the most support for having escaped extreme climate conditions, violence, rape, and for having endured slavery-like situations. Not long ago, the infamous international community was shaken by the image of the slave trade in Libya on CNN. Congratulations went to the work of the journalists who uncovered it, expression of moral outrage burst out in all circles. Where did that outrage go? Where is the outcry as Matteo Salvini degrades our fellow human beings using the rhetoric of migration crisis to lie about the reality of the situation. Matteo Salvini knows no limits. Cruelty is now his official policy. 

Last week, the NGO Mission Lifeline accusedFrontexand Eunavforof crimes against humanity and called for the International Criminal Court to investigate the case of 25 migrants drifting without water and food on a dinghy for 11 days, 70 km west of Tripoli, Libya. Nobody moved to rescue them, and the Aquarius was no longer available.   In this time of climate urgency, crossing borders is becoming an impossible task for the people the most affected by the policies and actions of rich countries. The dehumanizing populist extreme rights developing in our world institutionalize the criminalization of migrants. Migration is presented as a source of crisis, even though only 3% of human beingson earth migrate. Who needs migration crisis? The mayor of Riace and many others have demonstrated that there is another way. Why are their initiatives being hampered? 

 

(Photo Credit: Twitter / SOS Méditerranée France)

Keep the civilian rescue ship, the Aquarius, at sea on the Mediterranean Sea!


As authoritarian leadership governs our world, democracies become less and less inclusive. Consider the treatment of people who have to migrate from situations of violence.  There are growing reasons to migrate, with climate change and climate change violence affecting the south enormously. Affluent people are not called migrants, but rather expatriates. Since the most affluent are also the most influential, they shape the discourse of crisis prominent in the linked domains of economics and migration. “Crisis” leads the public to believe that no human being is directly concerned. The bodies of color drowning in the Mediterranean Sea are not human, are not people. They are just a crisis!

In Italy, a close election brought to power a coalition of right wing and extreme-right wing leaders described as populist. They used the fear factor associated with “crisis” to eliminate the reality of the political situation in Italy. Italy’s parliamentary regime makes it hard to have a leader when elections are tight. After the so-called populist Giuseppe Conte became the head of the government, he nominated the leader of the extreme right-wing group “the League,” Matteo Salvini as Minister of the Interior. As good populists, they abhor the arrival on the coasts of Italy of what they call the migrants, especially those of color; their campaign was mainly based on fear of foreigners of color. Meanwhile, it is precisely people of color who are roughly exploited in Italian industries that count on these populations without rights to extract heavier profits. When Matteo Salvini stated that Italy will not receive migrants anymore, he used the word “migrants” to signify the Other, a large category of human beings mostly non-Caucasian.

Recently in Europe the odyssey of the only civilian rescue ship of the Mediterranean has epitomized this reality. They would cruise the Libyan waters. The Aquarius is a humanitarian ship chartered by SOS MEDITERRANEEwith the collaboration of Medecins sans Frontieres, Doctors without Borders. The story of this maritime rescue team is emblematic as this ONG was formed after Mare Nostrum was dismantled. The last blow for the Aquarius came from the Italian government, which pressured the Panama Maritime Authority to deflag the Aquarius.  Not having a flag makes it impossible to dock although the ship can stay at sea. That occurred while another show of force took place when the Aquarius had another 59 people who had been rescued off the coast of Libya.

One of the sailors on board of the Aquarius spoke with a journalist.

Where are you?

“We are 30 nautical miles away from the Maltese coasts, it has been five days that we have been going in circles in bad weather with sea swells over 5 meters. We have 58 people on board. We have 12 children under the age of ten. It’s very dangerous for them and very difficult to keep an eye on them at all time. The Aquarius is a working boat not a passenger boat. These people share with us exceptional moments of life.” 

What are you able to tell them?

“To tell them? They tell us thank you and I ask them to forgive us, I feel ashamed.

When we arrive at a rescue site, there are no numbers, no migrants. We see children in the arms of their parents who are drowning. We see people covered with oil. We hear screams. We see people who have been adrift for days, without food, without toilets, with oil leaking everywhere. We see gazes fixing us. We have outreached hands. We see all that. And then what to tell them? I don’t know. Sorry it’s shameful, it doesn’t reflect our values, this is not what Europe is about, sailors don’t abandon people at sea. 

“We can see Malta, and it has been 5 days. Where they come from, they have survived atrocities. They faced inevitable death until our rescue boat arrived. Now we have them on the deck, they are still thankful and trustful. Therefore, sorry, sorry for the people who make decisions, they don’t respect you. They call you migrants, who am I to call you migrants? Here onboard people are simply human beings with names, there are no migrants here. These people, these policy makers, they must come onboard. We will provide them with boots and sailor gear and they will see. 

“We have children who are running around on the deck, they are full of life and playful with us. So just our apologies that you are not welcome. 

“For political reasons, we cannot cross this imaginary line 12 miles away from Malta, because you are not allowed there, but I, because I am a good French boy, I am allowed there. Apparently, your life doesn’t have the same value than mine.”

The European Union faces its own contradictions. With the rise of the extreme right wing, the Aquarius has become that annoying ship that must remain moored in Marseille. After the end of Mare Nostrum, the goal for some in Europe has been to bring the civilian rescue intervention of SOS Mediterranée to an end. In 2017 the Aquarius rescued 15 078 people from 40 countries, 34% more than in 2016. 14 % of the survivors were women. On October 7th, across Europe, from Berlin to Madrid, thousands of people demonstrated in support of SOS Mediterranée. Petitions are circulating to demand France provide a maritime registration to the Aquarius and to allow the ship to return at sea. Nobody is questioning anymore the Libyan torture camps and yet, if the Aquarius doesn’t return to the area, the Libyan Coast Guard will be left in charge of “rescuing” the people escaping the violent grip of the system of migration. Please consider signing the petition, here.

(Photo Credit: SOSMEDITERRANEE)

Helena Maleno Garzón refuses to let all that is human drown in the Mediterranean

Helena Maleno Garzón at a workshop

The year ends with the surface of the Mediterranean concealing thousands of humans lost, sinking into the sea bottom as it reveals the sinking of our own collective humanity. Last year, over 5000 women, children and men drowned in the Mediterranean. The year before close to 4000, and the year before that, a little over 3000. This year, the reported death toll hovers just over 3000. That “success” is largely due to draconian measures that have sent refugees back to slave markets and brutal prisons in Libya and life-in-death in Morocco. Spain has replaced Italy as the preferred port of entry for those seeking a life, be they called migrants, refugees, or asylum seekers. Such is today’s morbid mathematics that over 3000 innocents drowned in one body of water in one year is touted as “success”. This is who we are … or not. Helena Maleno Garzón is a Spanish activist and journalist based in Tangiers. Working with Caminando Fronteras, a human rights group founded in 2002 that monitors and reports on the Spanish – Moroccan borders, Helena Maleno Garzón has spent the last years documenting, working with, rescuing and insisting on the dignity of migrant, refugees and asylum seekers crossing the Mediterranean into Europe. Helena Maleno Garzón refuses to let all that is human drown in the Mediterranean, and for that refusal, she is described as a criminal by both Morocco and Spain.

Two Spanish cities – Ceuta and Mellila – sit on Morocco’s coast. In 2015, Helena Maleno Garzón described the two enclaves as “the most heavily guarded borders in the EU to keep out African migrants.” Two years ago, Helena Maleno Garzón described a scene of mounting violence, excessive and illegal use of force, and preventable tragedies, such as the massacre of 15 African migrants on February 6, 2014, at the El Tarajal beach, in Ceuta. As a Liberian woman refugee explained, “We are subjected to ongoing institutional violence when we reach the border. This can range from denial of access to basic rights, to torture, physical abuse, and even sexual violence. What you see on the Melilla fence is only a fraction of what we suffer in transit.” In the intervening years, that fraction has grown as it has intensified. After 15 years of engagement in the area, Helena Maleno Garzón and her colleagues at Caminando Fronteras have declared that the area is now a war zone.

And so, the Moroccan government, at the behest of the Spanish government, has charged Helena Maleno Garzón with smuggling and human trafficking. The Spanish government tried the same trick a few years ago, but had to withdraw the charges earlier this year. Earlier this week, the Moroccan court postponed Helena Maleno Garzón’s trial until January 10 of next year. In Morocco and in Spain, many are rising to Helena Maleno Garzón’s defense. Across Spanish social media, #DefendiendoAMaleno appears next to #NoEsDelito. The defense of Helena Maleno Garzón rejects the criminalization of assisting others in need.

Helena Maleno Garzón stands trial for asking which is the greater crime, to cross a border, to assist crossing a border or to maintain that border with lethal force?  Spanish policy mirrors European policy, and “what you see on the Melilla fence is only a fraction of what we suffer.” Look into the mirror. Let us move closer to the water’s edge, grasp one another’s hands, encircle the Mediterranean, and speak the names of every child, woman, and man who died in the sea or at the hands of border guards while trying to find haven. Let us do so for the sake of humanity.

 

(Photo Credit: El Pais / Caminando Borders)

On BBC News, amnesia passes for history, and the refugees are doomed

Young girl returning from the store with a pot of soup and a bottle of milk, Lodz

On BBC News today, Dariusz Rosiak from Polish National Radio concludes an interview with an afterthought, “You also have to understand that there is a cultural gap which is important and it has to be taken into consideration … Poland is a one-religion, one-ethnic country, and has been like that for the last 50 years. People, they have to understand the necessity to accept people of different color, of different creed, of different culture. You can’t expect them to be able to do it just like that.” And the interview ends.

For the last 50 years.

My father’s family came from Piotrków Trybunalski, near Łódź, and, apart from my father, they were all killed during the German occupation. My father, Charles Moshenberg, was born in 1926, in the midst of the Second Polish Republic, which ended with the September 1939 invasion of Poland. My own family’s history and that of Second Polish Republic haunt Rosiak’s comments as well as his historical amnesia.

When the Germans and their Soviet allies invaded Poland, the country was a patchwork of national minorities. While the 1921 Polish census listed 30.8 percent of the population as “national minorities”, the 1931 Polish census put that figure at 31.1 percent. During this period, Poland was also undergoing intense urbanization.

Who were the national minorities? Ukrainians, Jews, Belarusians, Germans followed by much smaller communities of Lithuanians, Czechs, Armenians, Russians, and Roma. Along with Jews, Poland also boasted, or not, an array of religions, from Roman Catholics to Greek Orthodox to Protestant.

By 1931, Poland had the second largest national Jewish population in the world: “At the time of the population census of December 9, 1931, there were about 3,136,000 Jews in Poland, i.e. 9.8% of the population, making them the second largest Jewish community in the world. In 1931 more than a fifth of all Jews lived in Poland.” At the time of the 1939 invasion, the number of Jews who claimed Polish as their first language was rising, as it had been for the past decade.

And then they were gone: the Jews, the Roma, the “national minorities”, the others, dead in the ghettoes and camps or fled.

Fairly quickly, Poland became used to the story of being one religion, one ethne. By letting the story stand, unquestioned, the BBC colluded in this myth making. Interwar Poland was not a model of diversity, but it was a thriving, growing multinational, multiethnic, multi-religious nation-State. The loss of that multi haunts more than Poland. Now more than ever, that history should be invoked. Rather than circulating naturalizing alibis for murderous inaction, open the doors to the refugees, asylum seekers, and migrants, around the world.

 

 

(Photo Credit: Roman Vishniac Collection, International Center of Photography)

In France, give the migrants legal documentation!

When the European Court of Human Rights was formed in 1959, many thought that it was a good step toward a more human Europe and hoped it would inspire better behavior beyond Europe. On June 8th, in Paris refugees escaping wars and human rights violations asked where was the European Court of Human Rights as they were thrown forcibly into a police bus on the Rue Pajol in the 18th district of Paris.

Despite a protective cordon formed of residents of the district, Communist Part and Left Front elected officials of Paris, and members of the many associations who bring support to migrants and refugees, the police special unit CRS intervened on the Rue Pajol in the 18th district. The police intervention was violent and destructive.

The refugees regrouped, after the police dismantled a nearby camp. These refugees have traveled far, mainly from Eritrea, Somalia, Egypt, and Sudan, and, since the summer of 2014, about 350 of the hundreds of thousands who have crossed the Mediterranean Sea have landed in this very visible improvised camp under the Parisian metro of Porte de la Chapelle, in the northern part of Paris.

On June 2, the first police intervention moved some asylum seekers to hotels in various areas around Paris and left others. Some came back even though they had a room in a hotel. They felt isolated, and they were starving since the authorities did not include food in their plans. As the executive director of the federation of associations dealing with social rehabilitation explained, at least in Paris, associations would deliver food to the camps.

In France, associations have historically formed a strong civil solidarity structure. Thanks to the work of associations such as France-terre-d’asile, Salam, and others, migrants receive support and food. These associations denounced the hypocrisy and repression but also welcomed the recent changes in the asylum bill that simplify the demand process and remove some of the constraints that were a true conundrum for refugees and plan for more housing structures. Additionally, since 2012, Europeans in France are permitted by law to welcome undocumented migrants in their home. These associations still question both the lack of financial support in this time of financial austerity and the expulsion process.

In fact, France terre d’asile had alerted the authorities of the formation of these camps some time ago, demanding decent solution for the migrant refugees. Today, they condemned a year of inaction that has left migrants living in precariousness and terrible sanitary conditions.

Despite an unprecedented mobilization of associations along with the OFPRA (Office francais de protection des refugiés et apatrides, the French Office for the Protection of Refugees and Stateless People), the State solution was to send the police and inflict violence on migrants.

Many camps have formed in France, especially in Paris and in Calais. Migrants face different legal situations. Some file for asylum, others don’t want asylum in France. But the main issue is to welcome them, explained Danielle Simonnet, a Paris Councilor. Although she judged it too late, she welcomed the proposition of the Mayor of Paris, Anne Hidalgo, to create transit camps where each migrant would receive the administrative, medical and human support needed. This is a question of pure solidarity, according to Danielle Simonnet, adding that France has not reacted in a timely manner to the situation. Among the refugees of Porte de la Chapelle, 16 of them had proper asylum documentation and still did not know where to go. In France, the law requires providing accommodation to asylum seekers. In addition, Pierre Henry, of France terre d’asile, had to intervene to get refugees out of detention centers, even though it is unlawful to detain them.

So why did the authorities respond with police instead of applying the law and behaving humanely?

Surveillance, policing and austerity are articulations of the current security mentality. The response from leaders of the right and extreme right has ranged from Marine LePen’s send them back to their war-torn countries and apply Australian immigration policies to Nicolas Sarkozy comparing the migrants to a water leak. With their disinformation, these leaders spread fear and intolerance, dehumanizing refugees and migrants. They bully the concept of solidarity. In fact, with 600 000 asylum seekers in 2014 for 500 million Europeans, Europe is not overwhelmed.

Instead, Europe must first end the Dublin II regulation that forces migrants to seek asylum in the country they first entered the EU. This regulation has caused migrants great suffering.

What of the people who live in France and don’t match any of the asylum categories? Danielle Simonet, Pierre Henry and many others respond, “Just give them legal documentation,” let them live decently, put in application the human rights concept!

(Photo Credit: NouvelObs)

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