In (the news coverage of) Nigeria’s elections, where are the women?

#NigeriaDecides. For the last couple months, the hashtag has been everywhere. Well, if not everywhere, in many places. In a much-anticipated election, Nigeria voted yesterday, February 25, 2023, for President and members of the National Assembly. Leading up to vote, a number of news agencies ran articles with headlines like “What you need to know”, “What’s at stake”, “What to Know”, “what are the issues”, and the list goes on. While these articles focused on the youth vote, economic insecurity, military insecurity, they did not include any mention of gender, of women, despite that actually being a topic of more than passing interest among Nigerians, especially Nigerian women. So, where are the women in Nigeria’s elections? Sadly, severely underrepresented.

This year, one woman, Princess Chichi Ojei, of the Allied Peoples’ Movement, ran for President or for Vice-President. That’s out of 36 presidential candidates and running mates. In the last election, 2019, 28 of the 146 presidential candidates and running mates were women. From 2019 to 2023, then, the percentage of women among candidates for top positions has gone from 19.2% to 2.8%. Of the 1,100 candidates for Senate seats, 84 are women, or 7.6% of those running. As Africa Check noted, “Our factsheet on the status of women in Nigeria shows that since the country’s return to democracy in 1999, the share of women in the federal legislature has remained well under 10%. Sadly, this will not change in 2023.”

In Nigeria and across the continent, as people followed the lead-up to the elections, many asked, ”Where are the women?” For example, Ellen Johnson Sirleaf, former President of Liberia, and K.Y. Amoako, founder and President of the African Center for Economic Tranformation, wrote, “Women’s progress toward high leadership positions unfortunately leaves much to be desired. Since it gained independence in 1960, Nigeria has not had any women presidents or vice presidents. It has not elected any female governors across its 36 states. Its proportion of women representatives in both legislative chambers does not exceed 7%. The country’s national average of women’s political participation has remained around 6.7% in elective and appointive positions, far below the global average of 22.5%. In Nigeria, women and girls account for half of the population, and therefore represent half of its potential as an African nation. For Nigeria to prosper and progress, it must increase the representation of women in decision-making positions. Nigeria’s equity challenge did not arise because of a lack of leadership potential in its women. Nigerian women are a shining beacon of public leadership on the global stage.”

Nigerian women, individually and in organizational spaces, have been aware of and decried the current situation. In January, Chimamanda Adichie asked, “There is … something sad about the idea that we haven’t had a woman governor in this country. It’s wonderful that we are celebrating the possibility [of having one soon] but why has it taken so long?” Ayisha Osori, former candidate for National Assembly, noted, “Elections in Nigeria are monetised and transactional, and women are already socially disadvantaged considering that in Nigeria, the fastest way to be rich is to be in government. If women are not in politics then they cannot raise money and if they cannot raise money, then they cannot be in politics.” Mufuliat Fijabi, CEO of Gender and Election Watch, a Nigerian NGO, noted that this election is part of a trend, “If you look at the global average practices, we are not where we should be in terms of inclusion of women in leadership and decision-making positions. The number of female candidates in this election is 7.8 per cent which means it’s very few and if we are not careful, the number may decrease.”

Speaking of the National Assembly, the outgoing legislature has 469 members, of whom 21 are women. 4.4% of the legislature are women. That’s the legislature that in March 2022 rejected five gender bills that would have provided special seats for women at the National Assembly; allocated 35% of political position appointments to women; created 111 additional seats in the National Assembly and the state constituent assemblies; and committed to women having at least 10% of ministerial appointments. The Assembly rejected them all: “This is a tragedy for Nigerian women.”

Nigerian women have experienced both a gradual erosion of their position and progress in elected and appointed positions, as well as a more recent open backlash. At the same time, the international press, with the exception of Al Jazeera, has largely kept silent on the situation, despite claiming to offer necessary information about the Nigerian election. What you need; what’s at stake; what to know; what what what what what. What I know is where are the women in (the news coverage of) Nigeria’s elections?

 

(By Dan Moshenberg)

(Infographic Credit: Al Jazeera)

As 2022 ends, around the world, mass evictions threaten all that is human

“Housing should not be a privilege”. After years in shelters and on the streets, 41-year-old Dwayne Seifforth and his nine-year-old daughter D’Kota-Holidae Seifforth live in an apartment in Harlem, in upper Manhattan. Having a stable and decent place to live has made all the difference. Mr. Seifforth moved from working part-time and living on food stamps to a full-time job. His daughter went to school and settled in. Unbeknownst to them and their neighbors, the landlord’s ownership of the building was tenuous, at best, and now they face eviction, through no fault of their own. “Housing should not be a privilege”. It’s a sentiment expressed around the world, and, sadly, with increasing frequency, given the rise this year in mass evictions. Consider just the last month or so, 2022.

In the United Kingdom, November ended with the revelation that, in the depths of the pandemic and its economic and existential hardships, housing associations, home to hundreds of thousands of vulnerable tenants, had secretly lobbied the government to let them charge more rent. At the same time, the typical salary for a housing association executive was around £300,000 a year, close to $400,000. At the same time, Michael Gove, the `levelling up’ secretary, reported that `at least’ tens of thousands of rental properties across the UK were unsafe, due to lack of maintenance. One minister’s “lack of maintenance” is a thousand landlords’ refusal to maintain. Meanwhile, end of the year reports showed that no-fault eviction notices rose 76% in the past year. 48,000 households in England alone were served with no-fault eviction notices.

In Canada, evictions marked the end of the calendar year. Quebec’s non-urban areas saw a marked increase in “renovictions”, forced evictions under the pretense of renovation. Non-urban Quebecois renovictions rose 43% in the past year and look to continue rising. The Coalition of Housing Committees and Tenants Associations of Quebec describes the situation as “alarming”. In metropolitan Quebec, evictions rose from 1,041 in 2021 to 2,256 in 2022, a 154% increase, again in the midst of a pandemic and its hardships.

For the state of Assam, in northeast India, in December, the state went on an eviction spree, and this in a state that has used mass evictions often since May, 2021, when the BJP assumed power. These eviction campaigns have targeted `encroachers’, who are almost Muslim. At the time of the last census, Assam’s population was around 27 million, of whom around 19 million were Hindu and 11 million were Muslim. From May 2021 to September 2022, 4,449 families have been evicted, almost all Muslims of Bengali origin, most of whom have lived in the area for generations. In November, 562 families were evicted from one site, without notice. In the first week of December, 70 families were evicted. On December 19, another 302 families were evicted. On December 26, 40 families were evicted from one site. On December 28, another eviction drive was announced, in Guwahati, Assam’s most populous city. Repeatedly, the government and its supporters have boasted that there was no resistance to the evictions.

Finally, on December 17, a group of people identifying themselves as part of or related to Operation Dudula, an anti-immigrant group in South Africa, invaded a derelict building in the New Doornfontein neighborhood of Johannesburg and evicted over 300 people, almost all migrants. Included among those cast out were more than 60 people living with disabilities, most of whom were blind, and over 200 women and children. As in Assam, the purpose was to remove `encroachers’ who were somehow `foreign’.

That’s the end of 2022, along with mass evictions of slum dwellers in Nigeria, villagers and small shop owners in Cambodia, Afghan refugees in Greece, long term residents in Mexico forced out to `welcome’ the new remote workers from the United States and Europe, Palestinians across the occupied West Bank, and especially Jerusalem, and, in the United States, from Connecticut to Oklahoma to Missouri to California to Oregon, and beyond and between, eviction filings and evictions are surging, often to record heights. When it comes to access to decent, stable, and affordable housing, the world map is one of violence, devastation and existential crisis.

Globally, the common theme is fear. In India, for example, the government assured the world that everything was fine because there was no resistance. According to residents, the reason there was no resistance was years of police violence against those who protested.  Ajooba Khatoon, whose house was demolished, explained, “We did not resist them because there were hundreds of policemen. The police had already instilled a sense of fear among us since their arrival on December 13. We were not allowed to step outside on the eviction day.” Across the United Kingdom, renters live with dangerous conditions because they are fearful of revenge evictions if they speak up. In South Africa, one of the survivors of the eviction in Johannesburg, Lazarus Chinhara, explained, “‘We are not scared of deportation or anything. If we remain quiet, we will become prisoners of conscience.” Tadiwa Dzafunwa added, “I don’t know if we will ever recover from this”.

Around the world and around the corner, neighbors are living with histories of State violence, perpetrated by landlords with the assistance of the police. Thinking of the residents’ and the world’s silence at the evictions in Assam, Moumita Alam wrote, “The silence around eviction however can be attributed to the history of violence that has marked the fate of the protestors …. If every protest begets dead bodies to be buried in silence, ‘peace’ of the burial ground shrouds our memory.” If we silently accept the forced disappearances of neighbors, the web of trauma thickens and tightens as the corpses pile up. What threatens all that is human is the cooperative architecture of violence, silence, and trauma of eviction. I don’t know if we will ever recover from this. Housing should not be a privilege.

 

(By Dan Moshenberg)

(Photo Image Credit 1: Next City)     (Photo Image Credit 2: LibCom)

Hope in the time of choler: Nigeria, South Korea, Guatemala, Colombia, Mexico, Chile

The Green Wave, Bogota, February 2022

Welcome to March 2022, International Women’s Month; welcome to March 8, International Women’s Day; welcome to … the Thunderdome where, amidst all the recognition and all the ceremonies honoring women’s accomplishments and very being, one government, Nigeria’s, rejects Constitutional amendments designed to begin the process of gender parity, equity, equality. Another country, South Korea, elects a new President largely because he’s not only misogynist but explicitly anti-feminist. In a third country, Guatemala, on March 8, the legislature passed a law which extended the prison term for terminating a pregnancy from three to ten years, banned the teaching of sexual diversity, and, for good measure, in the name of the “protection of life and family”, banned same-sex marriages. So, basically, we’re not in Kansas anymore. We’re in Texas. Welcome to the Thunderdome.

On Sunday, the newly elected President of South Korea reiterated his determination to eliminate the Ministry of Gender Equality and Family. He argued, first, that the work of the ministry had been completed. There was complete and total gender equality in South Korea. No matter that employment numbers, prior to the pandemic and even more, paint a different picture. No matter that violence against women and non-binary people is on the rise. What really matters is that `feminists’ have gone too far, and that’s the reason the new President is shutting the machinery, such as it is, down. It’s also a reason he was elected. He campaigned explicitly as an anti-feminist, who argued that gender based quotas stand in the way of “national unity”; that feminism caused South Korea’s low birth rate; that women falsely report sexual violence, and they must be punished, severely. Exit polls suggest that men in their 20s and 30s voted overwhelmingly for the anti-feminist.

These are grim times. But they are not without hope. There is light, there is real and serious opposition in the Thunderdome.

February ended with a landmark decision in Colombia decriminalizing abortion and setting the stage for the government to go further to codify and secure women’s access to reproductive health services as well as to dignity and autonomy. This victory in court was the product of numerous women’s organizations and movements doing the arduous, and joyful, work of reaching out and reaching in, of engaging with all parts of the society, with demanding while also educating while also learning. This is part of the great Green Wave that is surging across Latin America. It is also part of the electoral politics of Colombia, and so it is worth noting that in yesterday’s primary elections, leftist candidate Gustavo Petro has taken a resounding lead. The elections are in May. Further, on March 8, the Congress of Sinaloa, a state in northwest Mexico, decriminalized abortion.

And speaking of elections, in December, Chile elected 36-year-old, leftist, pro-feminist Gabriel Boric to be President of Chile. Boric is the youngest person to ever hold that position. Perhaps more importantly, he won with the largest majority ever recorded in a Chilean election. On Friday, March 11, Gabriel Boric was sworn in. He stood with his progressive, majority-women Cabinet by his side. Bread and roses, words and deeds. Hope springs in the place that served as the proving ground for neoliberal devastation, and not only for Chile, for all of Latin America and beyond. Even now, even here, there is hope and optimism, being found, being made.

Chile

 

(By Dan Moshenberg)

(Photo Credit 1: Nathalia Angarita / New York Times) (Photo Credit 2: Carolina Pérez Dattari / Open Democracy)

In Nigeria, the urgency for comprehensive mental reorientation and systemic overhauling

These are not the best times for Nigeria and Nigerians. The state of anomie doesn’t give room for any form of joy or smiles as melancholy has gained a strong foothold nationwide. Nigeria perpetually maintains perennial rankings in the bottom quartile of global socio-economic and political developmental indices. Coming on the heels of two key reports that labeled Nigeria as the poverty capital of the world and one of the most miserable places on earth, it would not be out of place to say the country is on a tailspin. The hopelessness is so palpable and conspicuous that its strong whiff is everywhere. The most inexplicable thing that beats logic hollow is the open acknowledgement of helplessness, preponderance of fatalism, seemingly overt resignation to fate and tacit admission of defeat by both government and citizenry alike in the face of the myriad quagmires of variegated shades and sizes assailing the nation.

The despair of our time includes the actual threat of war, increasing polarization of wealth, rising incidence of kidnapping, banditry and armed robbery, ineffective electoral system, mounting youth restiveness and restlessness, resurgence of Boko Haram terrorists, marauding gangs of bandits and killer herdsmen, systemic failure of government at all tiers, emerging virulent strain of democracy, worsening human development indices, failing educational systems and standards, growing lack of confidence in the judiciary, restructuring and the escalating pace of insecurity nationwide.  Others include inadequate electricity supply, pipe borne water, social /health services, employment opportunities, road network etc. Despite the flaunting of socio-economic successes on all fronts by the present administration, a professor said the purported landmark achievements are invisible to a majority of Nigerians. Another observer lamented that poverty and despondency bestrides Nigeria’s terrain like a foreign invading and conquering army

Quite auspicious is the complete evisceration of the last vestiges of social solidarity, expanded concept of kinship and brotherhood that once embodied Nigeria’s humaneness. The torrents of depressing news and incidents all over the country give impetus to the growing perception that the nation has lost its soul. Already, a critical mass of Nigerians mostly youths have already written off Nigeria. Look at the high proportion of people who are hell bent on fleeing the country by either road or ship. Also check out the large number of people applying for visas at various embassies and departing MMIA on a daily basis. In 2017, an International Organization for Migration report said that the majority of the potential sex trafficking victims arriving in Italy by sea are Nigerian women.  

Is humane recovery ever possible on our benighted shores; are we desirous of change; are we ready to change?  What can be done to halt Nigeria’s present descent? What will pull Nigeria out of this disheartening nadir? Is there anything meaningful that the average Nigerian can do? Like in the game of thrones, the odds are clearly stacked against us as a people and as a nation.  The proclivity to rescue Nigeria from the jaws of the mythological kraken is dampened by our collective docility in the face of overwhelming difficulties at all phases, frightening psychological, physiological and rights abuses and atrocious existence in very onerous and heart-wrenching circumstances. What is happening is that Nigerians are clearly detached from reality by living a lie, exuding a false feeling of sanity and pretending that all is well in the face of overt dysfunction and chaos. The truth is that Nigeria is suffering from a terminal ailment and is on the verge of slipping into life support mode.  

The year 2020 represents an opportunity, a time for all of us to act fast to save Nigeria. Nigerians who love peace, equality and justice should comprehend the inevitability of embarking on a serious and comprehensive overhauling of our individual mindsets and all our systems and to organize against pernicious politicians, civil/public servants, corporate hawks, contractors and other people who have virtually held Nigeria by its jugular for decades. We should realize that only a united and organized mass of Nigerians across ethnic, religious, cultural and political divides can propel Nigeria to its desired and deserved heights. Nigerians must come together and start thinking of rising above primordial, ethnic, religious, mercantile and other sentiments in order to generate the required constructive social change that can turn this country around and create a fairer, more just, law abiding, open and more caring society.

 

(Photo Credit: AlJazeera / Reuters / Afolabi Sotunde)

My freshman year at University of Nigeria, Nsukka, or UNN, a guy almost raped me

Busola Dakolo

My freshman year at University of Nigeria, Nsukka, or UNN, a guy almost raped me. He threatened to bring out a gun, he slapped me, he said I could scream as loudly as I wanted, no one would come to help me. Apparently, unbeknownst to me, he had a reputation for being a rapist so “whoever went to his room was asking for it.” Years before then, I was still in high school, our family physician whom I called uncle, touched me up on his examination table. Years before then, I was in elementary school then, my mother’s cousin cornered me in the kitchen and squeezed my non-existent boobs. The UNN guy, let’s call him EE, is now some sort of ‘evangelist’ in Lagos; the physician is still practicing, somewhere in Europe; my mother’s cousin is dead. It’s been many years, but I’ve never forgotten. I also never told my mother until many, many years after the fact. People saying they don’t believe Busola Dakolo because she’s only now telling her story should take several seats behind. There are reasons why sexual assault victims in our society keep quiet. 

For one, ours is one where the culture of victim blaming/shaming is entrenched. To be raped is to become ‘damaged goods.’ EE raped with impunity because he knew the consequences, socially (and culturally), were worse for his victims than it would be for him. Victims found themselves in the uncomfortable position of protecting him so they could protect themselves. No one really expected justice from the authorities (school or police) in any case. Had he succeeded in raping me, I’d have told my brother (only so that my brother could organize to have him beaten up).Even if I had had the courage to walk around campus with the scarlet letter on my forehead, the shame we force rape victims to carry, I would have thought of reporting him to authorities as an exercise in futility. 

In the past days, I’ve read heartbreaking stories on my twitter timeline: a father beating his daughter for “allowing herself to be raped”; a mother beating her daughter for reporting that she was touched inappropriately by an older relative etc. etc. etc. I remember, a few years ago, reading of a man who forced his daughter’s rapist to marry her to “wipe away the shame.” 

Years ago, I took a break from Osuofia after I watched ‘Osuofia Speaks French’ where the character marries his rape victim (by whom he has a son), and her parents and friends, happy for her, tell her she’s no longer a “fallen woman” and “Now, your son is no longer a bastard.” That has long been the dynamics of rape in our society: the power to give and to rehabilitate rests with the criminal. 

However, things seem to be changing. It’s been heartening to hear stories of parents who’ve acted like they should; to see that there seems to be a movement determined to force offenders to answer for their crimes; that there is a new generation of Naija parents raising children to understand that there is no excuse for rape, and therefore the shame of the crime belongs ONLY to the criminal. Soon, we will break down the wall of undeserved shame that walls victims in and emboldens offenders. The future is bright #MeToo

 

(Photo Credit: Nigerian Tribune)

Nigerian workers and the work of Penelope

This season of national anomie is not the best of times for Nigerian workers. Emasculated, apoplexy, pauperized barely describe their present predicament. The palpable enormity of despondency suffusing Nigeria was evinced by the fact that the recent announcement of a new national minimum wage was met with stark indifference, undisguised apathy and the ominous feeling that it can neither palliate nor improve their economic situation.

The gloom and hopelessness enveloping the average Nigerian worker has its roots in the financial and psychological haemorrhage Nigerians have suffered over the years, exacerbated by decades of poor socio- economic policies, inept leadership, political quagmires and pillaging of Nigeria’s national treasury. With the total cabalization and cartelization of the various means, levers and instruments of power, majorities of excluded Nigerians have had no chance, respite, reprieve or breathing space in the economic pogrom heaped on them. In the early nineties, the common refrain was that poverty ruled over Nigeria’s landscape like a colossus. In 2019 Nigeria has not only become the poverty capital of the world, poverty and its attendant mentality have been ingrained in our minds like myths immemorial.

Nigerians toil relentlessly daily to overcome an array of obstacles that have been erected against their progress. Nigerians strive to acquire additional skills and degrees to improve their situation in an economic system that only makes them slave harder, longer and more for a tokenistic existence. While many  Nigerians pull themselves up by their bootstraps, hanging precariously on the socio-economic cliffhanger, political office occupants swim in luxury. That is why the assurance member of the House of Representatives who recently became speaker in the current dispensation nonchalantly rubbed it in the face of Nigerians by buying his wife a 100Million naira car.

Work is central to people’s wellbeing. In addition to providing income, it’s also an important psychological boost that enhances people self-worth, promotes social contacts and increases national productivity. The impact of qualitative work on the accomplishment of worker aspirations and galvanizing socio-economic and political advancement is unquantifiable. UNDP noted that work contributes to public good, and that human beings working together increase material well-being and accumulate a wide body of knowledge that is the basis for cultures and civilizations. 

But how many Nigerian workers actually get self-actualized or get the financial and work satisfaction they deserve or require?

The universal principle is that if you work hard you will eventually reap the fruits of your labour. If you are a diligent and honest worker in Nigeria, you end up with nothing at the end of the day. Faced with pitiful salaries and a skyrocketing cost of living, the average Nigerian worker needs loans or cooperative assistance to pay rent and school fees, to buy second hand cars and household items, to perform basic ceremonies like weddings, naming, burials, and children’s parties. The private sector actively collaborates in the scheme to perpetually penurize and enslave Nigerian workers as most of them engage in unfair and unsavoury labour practices. Further, the woes of Nigerian workers continue unabated after employment, as the Nigerian retiree is said to be one of the poorest in the world and Nigeria has been described as one of the worst places in the world to be a pensioner.

The present government reels off positive statistics and gloats over its various achievements, such as programs to bolster youth employment, diverse social protection schemes, unprecedented capital projects expenditure and patronage of local contractors. Meanwhile, many Nigerians still face severe social and economic hardships. So, who are the beneficiaries and what is the actual impact of these much touted programmes? During Buhari’s first term, Nigerians became poorer during the first term of President Buhari, and unemployment is spiralling out of control.

For Nigerian workers, when it rains, it pours. In the past six months, Nigeria has been described as one of the most miserable, poorest, slave-like open defecation hole for workers’ rights in the world. The current minimum wage is far less in value than the 1981 minimum wage, meaning that the quality and standard of living of Nigerian workers hit rock bottom in 2019. These grim statistics only serve to underpin the misery of Nigerian workers. If you are not part of the ruling elites and their acolytes, working becomes equivalent to performing the work of Penelope.  Convinced that their case is beyond redemption, many Nigerian workers have generally resigned themselves to fate and have lost the quest to live independent, fulfilled and enjoyable lives 

The average Nigerian worker has been left to permanently penny pinch on the fringes of an impecunious life. This is where the work of Penelope comes in, work which is eventually fruitless, unrewarding and leaves the worker poorer at the end of the day. Overtaxed, slavish and poorly remunerative work makes the worker labour continuously in vain with no end in sight and no hope at all, a vicious cycle of no savings, tangible achievement, or headway, just living for the next day. No matter what you do, you will never get by and you will never get ahead, with the odds stacked against you by an insidious, reprehensible system that crushes your wellbeing, welfare and progress. This is the kind of work that is preponderant in Nigeria and the kind of work that the majority of us are engaged in.

It isn’t surprising that Nigeria lags behind on Global Human Development indices and reports. The link between work and human development as advanced by the United National Development Programme needs to be continuously highlighted for the sake of posterity. Work enhances human development by providing incomes and livelihoods, by reducing poverty and by ensuring equitable growth. Human development— by enhancing health, knowledge, skills and awareness— increases human capital and broadens opportunities and choices. It’s time for the current regime to make crucial policy choices tocreate work opportunities, ensure workers’ well-being and develop targeted actions against inequalitiesthat can have positive impacts on society as well as the wellbeing of Nigerian workers and their families.

Nigeria’s social partners must join forces to make Nigeria a better place for Nigerians to work and enjoy the fruits of their labour; to make work a fulfilling activity regardless of cadre or profession; to block loopholes in laws and rules that make it easy forpublic and private firms to exploit and denigrate workers, to uphold the freedoms to associate and to bargain collectively that can make it possible for Nigeria to realize humane and just conditions and terms of employment that canameliorate our collective sufferings and put an end to the work of Penelope that majority of honest, hardworking, long suffering Nigerians presently suffer. 

(Image Credit: Time)

The time is now: Time to ramp up the struggle for Nigerian women workers’ rights

Today marks another epoch in advancing and championing the cause of women’s rights, equality, safety and justice worldwide. This year’s theme, Rural and Urban Activists Transforming Women’s Lives, references past struggles, the progress that has been made, the tenacity of those who have made the achievements possible and the challenges of the future. Women have recorded giant strides and made great advancements in several spheres over the past decade, but significant gender inequality and widespread discrimination still persist in the world of work.

Employment is central to empowering and emancipating women.  Qualitative jobs, positive work environments and good employment conditions are essential for women to self actualize, maximize  potentials, enhance status and contribute to development at all levels. A clear evaluation of the dynamics of the average Nigerian work setting reveals that women workers still have a long way to go in terms of enjoying basic rights and dignity and participating fully as stakeholders. Working women in Nigeria disproportionately and frequently encounter stunted promotion progression, lopsided hiring practices overt discriminatory policies, sexual harassment/violence, working conditions disparities, limited training opportunities, poor employment security and are concentrated mostly in three D jobs.  As a result, Nigeria is losing out on utilizing women’s skills, ideas and expertise.

Women workers face a war on their rights on all fronts. Nigerian Labour laws are outdated and do not contain enough provisions to protect women workers’ rights and address their issues. Weak remedies in these laws enable employers to impugn and assail women workers’ rights. Nigerian trade unions fail to protect women workers’ rights, advance women issues and promote qualitative participation in trade unionism. Nigerian women routinely cater for their children, sick family members, and elderly parents, a mass of unpaid work which they combine with paid work. Meanwhile, the employment policies of majorities of public and private sector establishments in Nigeria fail to take these into consideration.

Nigerian women workers have issues organizing and mobilizing themselves and using the power in their numerical strength to change their situation. They have failed to maintain a united front against their oppressors at work. For example, Nigerian women workers cannot even produce the national president of trade unions in sectors that they dominate, such as the Medical and Health Workers Union of Nigeria, National Association of Nigeria Nurses and Midwives, National Union of Food, Beverage and Tobacco Employees, National Union of Hotels and Personal Services Workers, National Union of Textiles Garment and Tailoring Workers and Nigeria Union of Teachers. The necessity for the mass spectrum of women workers in Nigeria to unite and lead the campaign to fight for their rights is long overdue.

In some Nigerian workplaces, pregnancy can translate to demotion, punitive transfers and even termination of employment. The Labour Act Cap 198 LFN 1990 54 (1) stipulates a maternity leave of 12 weeks, but many Nigerian enterprises deny women workers this basic right. In some cases, companies have served women termination letter four weeks after giving birth or during their confinement or after delivery. Others deny women of the benefit of enjoying both annual and maternity leave in the same year. In some cases, marriage, childbirth, weight gain and aging have also been sufficient grounds for overt discrimination and maltreatment.

Women workers habitually endure overt and covert sexual comments, innuendos, provocations and unwarranted sexual advances in Nigerian workplaces. Even married women are not left out, as the “sacred institution of marriage” is no longer a hindrance to sexual harassment. Women are viewed as part of the perks of the job for the pleasure of some ogas at the top. It is an open secret that several public institutions and private sector firms demand some form of gratification in kind from women workers to earn promotion, get favourable postings and obtain positive reviews.

The World Economic Forum’s Global Gender Gap Report 2017 affirmed that globally gender parity is shifting into reverse this year for the first time in a decade. Nigeria also witnessed increasing gaps in participation, remuneration and advancement between women and men in the Education participation and opportunity sub index with a decline from 118th position on the 2016 Index to 122nd position in 2017. The 2017 International Trade Union Confederation’s Workers Rights Index rated Nigeria among the world’s worst countries for workers. In the same perspective, Walkfree Foundation’s Global Slavery Index  2016 classified Nigeria among the ten countries with the largest estimated absolute numbers of people in modern slavery in the world. The linkage between the three reports and the situation of women at work in Nigeria and the fact that women bear the brunt of the results of the reports cannot be controverted.

The negative multiplier effects of the assault on the dignity, rights and person of women are evident in terms of heightened employee turnover, development of inferiority complex syndrome or depression, strong resentment and loss of self worth, creation of hostile work environment, non utilization of potentials due to by passing qualified women for promotion, positions, employment, general lethargy through loss of motivation and morale necessary to work. Denying women basic rights hurts their long-term earning capacity, on-the-job performance and professional integrity. As noted in the Global Gender Gap Report 2017, as the world moves from capitalism to an era of talentism, competitiveness on a national and organizational level will be decided more than ever before by the innovative capacity of a country or company. In this new context, the integration of women into the talent pool becomes a must. But when women are being oppressed and unfairly treated, how possible is it to maximize their limitless potentials and utilize their assets?

It is time to ramp up actions geared towards removing all systemic barriers to women’s employment status, ensuring that all women workers have a level playing field at work, curbing all forms of gender discrimination, putting an end to the systemic undervaluing of work traditionally performed by women, ending all forms of sex stereotypes, misconceptions and bias about women and their capabilities at work and discarding the notion that workplace policies are modeled on traditional male norms. It is time to stop the humiliation, assault and inhumane treatment women workers in Nigerian workplaces endure daily.

This can be done when all of us individually and collectively join forces as stakeholders to ensure that women workers are accorded their rights, treated with dignity, taken care of fairly and given unfettered access to employment opportunities. Male workers can take a pledge that we will not demote, discriminate against, take adverse actions at, intimidate, denigrate and sexually harass and then accord all respect and rights to women workers. Trade unions should do more to put an end to the abuse of women’s rights in Nigerian workplaces. NLC and TUCN as the central labour organization need to set their shoulders more firmly against the boulder of oppression that burdens women workers despite their immense contributions to national development.

Employers associations led by NECA have a big role to play by telling their members to curb unfair labour practices and workplace policies that obviate and abridge the rights of women workers. The Federal Government should double its efforts to safeguard the rights of women workers.  They should partner with the National Assembly to enact effective labour laws that can protect the basic rights of women at work, take special cognizance of and offer special protection for pregnancy, motherhood, childbirth, care and related issues.

Ramping up the struggle for women workers rights entails initiating changes to how people, associations, and organizations and society interface with, perceive and regard women,. It encompasses amending and expunging obnoxious laws that encumber women workers’ rights and dignity and involves creating effective and durable women policies, programmes and institutions that can protect women’s rights. Ramping up the ante for women workers rights entails involving everybody to stand up for and speak against this situation. The Executive Director of UN Women noted that healthy societies have a wide mix of voices and influences that provide the checks and balances, the differing threads of experience and perspectives, and the debate that shapes good decision-making. The silence of these voices bodes ill for any society.  The time is more than ripe for these voices in Nigeria to speak up and lead the struggle to end the retrogressive abuse of women workers’ rights and promote decent work, fair conditions of work and a level playing field for women in employment in Nigeria. The time is now.

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(Image Credit: Pulse).

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African women farmers reject the same old business as usual

Members of the Rural Women’s Farmers Association of Ghana (RUWFAG) prepare a field for sowing.

The World Economic Forum is meeting this week in Cape Town, with much self-congratulation on “economic growth”, “poverty eradication”, and “women’s empowerment”, all brought by those who engineered a world economy based on growing inequality, galloping individual debt, expanding precarization of labor, and anything but the empowerment of women. Part of this circus maximus is the meeting, held largely behind closed doors, of the partners of the New Alliance for Food Security and Nutrition. Across Africa, women farmers see this “new alliance” as the same old same old, and they’re not buying it.

The New Alliance, cooked up by the G8 and the European Union in 2012, sports all the “right language”: transformation, growth, partnership, security, sustainability, sharing. But the New Alliance opens ever-larger amounts of land to corporate investors and multinational agro-corporations, because nothing says sustainable security like over-the-top investments, land grabs and the forced eviction of local populations. Women farmers’ organizations have decried the physical and cultural violence of this project. They have protested the Alliance’s refusal to consult, and they have shown the devastation this “new alliance” harvests from the destruction of women’s bodies and lives.

But what do women farmers know about food security or nutrition, and, in particular, what do African women farmers know? Once again, they must be saved from themselves.

The premise of the New Alliance is that “land titling” will fix everything. Here’s what’s actually happened. Malawi was induced to release about a million hectares, or 26 percent of the country’s arable land, to large-scale commercial farming. According to ActionAid, “Land titling can give small-scale food producers more security over their land, but in the current New Alliance-related processes, it appears to be a way to primarily help governments facilitate large-scale acquisitions of land. Secure land tenure does not necessarily require individual land ownership but can be achieved with clearly defined and sufficiently long-term use rights over land that is ultimately state property. The abolition of customary or communal tenure systems and their replacement with freehold title and the private land market has often led to extinguishing the land rights of the poor, notably women.”

Notably women. Yet again, the “new” produces wider and deeper vulnerability, especially for women, all in the name of security and sustainability. This new is not so new.

Malawi women farmers are not the only targets. Women farmers in Nigeria, Senegal, and Burkina Faso report the same, as do women farmers in Tanzania. As Tanzanian farmer Anza Ramadhani explained, “We never had a chance to influence the decisions concerning our land and future. There has been no transparency whatsoever. We don’t know if we will be resettled, where it will be or if we will be compensated. We don’t know how much the compensation will be or if it will be at all.”

In Ghana, women farmers are threatened with being forced to give up their control, and knowledge of seeds, by a new law, called the “Monsanto Law”, which would restrict, and even prohibit, storing and trading seeds. This law is a condition of New Alliance aid. The new is not at all new. As farmer Esther Boakye Yiadom explains, “My mother gave me some seeds to plant, and I’m also giving those seeds to my children to plant. So that is ongoing, every time we transfer to our children. And that is how all the women are doing. We don’t buy, we produce it ourselves.” Patricia Dianon, chair of the Rural Women Farmers Association of Ghana and traditional queen, agrees, “After harvesting, the women are able to store the seeds … They are able to dry it, tie it, and preserve it … So when the year comes, they bring these seeds to sow again.” Victoria Adongo, Program Director for the Peasant Farmer Association of Ghana, concurs, “Seed is where you grow your food from. So if you save the seed, then you grow food the following year. It’s very economical because you don’t have to go and buy seed. That is what we farmers have always done … We, the small holder farmers, want to have good lives. We want to be healthy. We have our seed systems that we like and are proud of. So we do not want multinational companies to come in and take over our seed systems.”

In the pursuit of profit, the New Alliance condemns women to “new” lives of increasing, intensifying and expanding vulnerability, hardship, and disposability. Across Africa, women farmers are saying NO! to the international delegation of liars and thieves. They are saying, “We don’t buy, we produce it ourselves. We want good lives. We want to be healthy.”

 

(Photo Credit: Global Justice Now / Common Dreams) (Video Credit: Global Justice Now / YouTube)

For Nigeria and the World, an Anniversary and Much, Much More

A year ago 276 high school girl students were kidnapped from Chibok boarding secondary school located in the state of Borno in the north east of Nigeria. One year later, clearly the national response and global response has been ineffective and disappointing since 219 girls are still missing.

The response from the former President Goodluck Jonathan was slow. Emmanuel Ogebe, a human rights lawyer, showed that the authorities’ apathy was obvious. He interviewed the population and the girls who escaped three months after the kidnapping, and reported that no police or other forms of inquiry had taken place.

Meanwhile, the insecurity is real and affects everyday life in Borno, straining means of subsistence and the region’s social balance. There is massive displacement of the population with 1.5 million forced out of their homes among whom 70% are women and children.

Since the beginning of 2014, over 2000 women and girls were killed in Nigeria.

Although the #BringBackOurGirls campaign got international attention with celebrities involved, a code of silence still sticks to the regular violence against women and youngsters in this part of the world.

While the killings in Paris were shocking and created the movements we know, the killing of 2000 people in Baga, Nigeria did not receive that same attention. BringBackOurGirls along with many activists have not given up. Malala Yousafzai, the Pakistani Nobel Peace Prize Winner who defends school education for girls, has declared, “In my opinion, Nigerian leaders and the international community have not done enough to help us.”

When women are taken hostages and utilized in a military way, whose patriarchal interest does it serve?

Should we question the lack of clear engagement of some leaders in the region of Lake Chad where important reserves of oil have been found? This oil reserve is shared by Niger, Nigeria and Chad.

Chad’s president, Idriss Deby Itno, has played a very obscure role, sometimes supporting efforts to control Boko Haram and sometimes retreating from the coalition. He also trapped the Nigerian president into a deal to get back the girls, last September, and then nothing happened. Boko Haram’s chief has been seen in armored vehicles made in Israel and used by the Chadian army. The French government has supported Deby, and French companies have also had important interests in the region. Nigerian leaders claim Chad is exploiting Nigerian oil using new drilling methods, while Nigeria is destabilized by Boko Haram’s assaults. The Chadian opposition organization, Mouvement du trois fevrier M3F, sees Deby as a pyromaniac fireman, spreading fire to better control oil exploitation in this area, thus expanding his political and economic control in the region, having already extended his stranglehold on the Central African Republic. Corporations from abroad enjoy a piece of the pie. Boko Haram’s thuggery is aided and abetted by this collusion by governments and corporate interests. And the victims are the school girls, who are still unaccounted for, and the terrorized population.

The questions surrounding the girls’ kidnapping and disappearance are a reminder that women’s lives are subjugated to the interest of a market system that knows no limits in using manipulation and spreading violence.

The exploitation of Nigeria’s oil reserves has a long history. Three decades ago, activists and writers tried to defend the precious Ogoni lands from being exploited by Shell Oil Company. The Nigerian government colluded with Shell Oil, which in turn was strongly supported by both the U.K. and the U.S. Nigeria tamped down the protests by executing the activists, despite international protests. Ken Saro-Wiwa, whose death, he himself predicts in his writing, clearly articulated and challenged the neoliberal corporate and political interests at the expense of the Ogonis. Today his words ring truer than ever as we see the brutal murder of women that mask the transnational neoliberal corporate and political greed to increase the oil fortunes of the one percent.

In this context, Boko Haram’s members maybe viewed as modern mercenaries. Their main targets are women, and to complete their grip on the populations they also target schools, with 900 schools burned in northern Nigeria and some 176 teachers killed. They seek to normalize violence and vulnerability. But resistance continues to be organized and women’s rights organizations have engaged in making these crimes visible. Resistance movements are not giving in. On March 14, one year after the abduction of the girls, a Global School March was organized worldwide. Women are demanding the newly elected Nigerian president Muhammadu Buhari who will start his mandate on May 29th to fulfill his promise and to step up the process to save these young women. The movement goes further and demands global protection of women and girls to teach and attend school and to enforce protection of rights. This is a global threat against women and against humanity, which is not poverty driven but driven by vested interests that impoverish and manipulate populations.

We cannot stop marching.

In Pramila Venkateswaran’s “When they Hang a Poet,” poet – activist Ken Saro-Wiwa protests neoliberal exploitation of the Ogonis, and is killed by the Nigerian government. But his words live on, and the protests continue. Try as they might, government and corporations will fail to snuff out the voices raised to preserve democracy free of violence 

When they Hang A Poet…
For Ken Saro-Wiwa

You spoke of a green earth—your dream
a filament of the earth’s desire.
You wrote of Africa pillaging
herself, a prostitute “choosing”
her destiny. I see your blood
in my quiet hands, in the hands
of my country, in the hands
of every human being caught
in the clamor of living,
in the hands of corporate souls
on whom desire sticks like sin;
in the hands of your land, your sentence
is as extraordinary as a poet’s nightmare.

They hanged Saro-wiwa: syllables shock the air
as leaves weep on the cold, cold dirt.
But your words spread like a rain-storm filling
decrepit croplands of the Ogoni.

(published in The Kerf, 1997)

(Photo Credit: bellanaija.com)

The World Bank is (still) bad for women, children, men, and all living creatures

The World Bank is still bad for women, children, men, and all living creatures. While not surprising news, it is the result of a mammoth research project carried on by the International Consortium of Investigative Journalists and their partners. Journalists pored through more than 6000 World Bank documents and interviewed past and current World Bank employees and government officials involved in World Bank funded projects. They found that, in the past decade, an investment of over 60 billion dollars directly fueled the loss of land and livelihood for 3.4 million slum dwellers, farmers, and villagers. That’s a pretty impressive rate of non-return, all in the name of modernization, villagization, electrification, and, of course, empowerment. Along with sowing displacement and devastation, the World Bank has also invested heavily in fossil-based fuels. All of this is in violation of its own rules.

Women are at the core of this narrative, and at every stage. There’s Gladys Chepkemoi and Paulina Sanyaga, indigenous Sengwer who lost their homes and houses, livestock and livelihoods, and almost lost their lives to a World Bank-financed forest conservation program in western Kenya’s Cherangani Hills. In 2013, Bimbo Omowole Osobe, a resident of Badia East, a slum in Lagos, lost nearly everything to a World Bank funded urban renewal zone. Osobe was one of thousands who suffered “involuntary resettlement” when Badia East was razed in no time flat. Today, she’s an organizes with Justice and Empowerment Initiatives, a group of slum dwellers fighting mass evictions. Aduma Omot lost everything in the villagization program in Ethiopia, a World Bank funded campaign that has displaced and demeaned untold Anuak women in the state of Gambella. In the highlands of Peru, Elvira Flores watched as her entire herd of sheep suddenly died, thanks to the cyanide that pours out of the World Bank funded Yanachocha Gold mine, the same mine that Maxima Acuña de Chaupe and her family have battled.

The people at ICIJ promise further reports from India, Honduras, and Kosovo. While the vast majority of the 3.4 million people physically or economically displaced by World Bank-backed projects live in Africa or Asia, no continent goes untouched. Here’s the tally of the evicted, in a mere decade: Asia: 2,897,872 people; Africa: 417,363 people; South America: 26,262 people; Europe: 5,524 people; Oceania: 2,483 people; North America: 855 people; and Island States: 90 people. The national leaders of the pack are, in descending order: Vietnam, China, India, Ethiopia, and Bangladesh. It’s one giant global round of hunger games, brought to you by the World Bank.

None of this is new. In 2011, Gender Action and Friends of the Earth reported on the gendered broken promises of the World Bank financed Chad-Cameroon Oil Pipeline and West African Gas Pipelines: “The pipelines increased women’s poverty and dependence on men; caused ecological degradation that destroyed women’s livelihoods; discriminated against women in employment and compensation; excluded women in consultation processes; and led to increased prostitution … Women in developing countries have paid too high a price.” The bill is too damn high.

In 2006, Gender Action and the CEE Bankwatch Network found that women suffered directly from World Bank funded oil pipeline projects in Azerbaijan, Georgia and Sakhalin: “Increased poverty, hindered access to subsistence resources, increased occurrence of still births, prostitution, HIV/AIDS and other diseases in local communities.”

There’s the impact on women of ignoring, or refusing to consider, unpaid care work in Malawi, Mali, Niger, and Rwanda, and the catastrophic impacts on women of World Bank funded austerity programs in Greece. And the list goes on.

So, what is to be done? Past experience suggests that the World Bank is too big to jail. How about beginning by challenging and changing the development paradigms and projects on the ground? No development that begins from outside. Absolutely no development that isn’t run by local women and other vulnerable sectors. While the World Bank refuses to forgive debts, globally women are forced to forgive the World Bank’s extraordinary debt each and every second of each and every day. This must end. Stop all mass evictions. Start listening to the women, all over the world, who say, “We need our voices heard.”

 

(Photo credit: El Pais / SERAC)

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