#RememberKhwezi today more than ever

 


Ahmed Kathrada died and was buried this week. Part of the funeral and mourning invoked an open letter Kathrada wrote last year, calling on Comrade President Zuma to resign. With Ahmed Kathrada’s death, that letter turned into a warning from the grave. On Wednesday, Ahmed Kathrada was laid to rest. On Thursday, in the middle of the night, President Zuma did what he does. He went for his machine gun and “reshuffled” the cabinet, in particular Pravin Gordhan. Once again, the President has thrown South Africa into uproar and disarray. Once again. In October 2016, Fezekile Kuzwayo was laid to rest. Fezekile Kuzwayo was better known, to the public at least, as Khwezi. Remember the One in Nine Campaign, the purple shirts, the women? Remember the four young Black women, dressed in black, last August, who stood, in silent protest, before President Zuma, and held up five placards: “I am 1 in 3”, “#”, “10 years later”, “Khanga” and “Remember Khwezi”? Remember Khwezi? We should, today more than ever. Today, more than ever, #RememberKhwezi.

Remember how Jacob Zuma responded to Khwezi? He sang umshini wam, Bring My Machine Gun. As Pumla Dineo Gqola has written, “When Jacob Zuma sang the hugely popular struggle toyi-toyi song `umshini wam’ when he was charged with rape, he understood the power of heroic masculinity, having previously embodied it himself and know how to reference it to shame Khwezi … Khwezi becomes the enemy and safe to treat in any way because she is an enemy that has been marked with associations that come from apartheid. All righteous, freedom-loving people are reminded of the wound of apartheid, incited to anger, always ready because the apartheid memory is too fresh in all of us, so that Khwezi becomes possible to burn. It is therefore not a huge leap from seeing her as a political enemy … to chanting `burn the bitch.”

And that strategy worked … up to a point. It didn’t work with Khwezi herself, who remained steadfast and revolutionary to the very end. It didn’t work with the courageous women of the One in Nine campaign. But it did work. Jacob Zuma walked free, while Khwezi and her sister comrades had to look over their shoulders more than once. Zuma has gone on to govern with his machine gun, or at least his love song to the machine gun, always already at the beck and call.

So, today’s tumult has everything to do with Pravin Gordhan, nuclear deals, state capture, and much more. Today’s tumult reminds us we should re-read Ahmed Kathrada’s letter from last year, and we should study it, discuss it, and share it, and make it part of a popular education campaign. And even more, we should remember the four young Black women who last year dared us to remember Khwezi, and we should remember the courageous women of the One In Nine Campaign, who dared to break the silence and challenged us to stand with and listen to the women who refused to shut up. And today, more than ever, we should remember the revolutionary Khwezi. #RememberKhwezi

Fezekile Ntsukela Kuzwayo also known as Khwezi

 

(Photo Credit 1: Simphiwe Nkwali / TimesLive) (Photo Credit 2: TimesLive)

Violence against women haunts independence

 

Egyptian men and women in one hand

“After the revolution”. In Egypt and Tunisia, women who made the revolution, women who pushed Mubarak out, are now facing the struggle for more rights, autonomy, and physical safety. This should come as no surprise to the rest of the so-called independent world.

Yesterday, August 6, Jamaica celebrated 49 years of independence from the United Kingdom. There were celebrations. At the same time, sexual violence against girls is both increasing and intensifying.

Across the African continent, August is celebrated as Women’s Month. August was chosen to commemorate the August 9, 1956, women’s march in Pretoria, in protest of the infamous pass laws. The women chanted, shouted, screamed: “Wathint’Abafazi Wathint’imbokodo!”. “Now you have touched the women, you have struck a rock!”

That was 55 years ago. Today, the women are still being `touched’, and in the most violent ways. Across the nation, campaigns, such as the One in Nine Campaign, and organizations, such as the Rape Crisis Cape Town Trust, struggle to address and end violence agains women. Organizations such as Free Gender struggle to address and end violence against lesbian, and in particular Black lesbian, women. All of these women’s organizations, all of these women, all of these feminists, struggle to address and end the hatred that is rape.

In many places, such as in the United States, that hatred often takes the form of legislation. For example, in 2005 Wisconsin passed a law that barred access to hormone therapy or sex reassignment surgery for prison inmates and others in state custody. Three transgender women prisoners, Andrea Fields, Jessica Davison, Vankemah Moaton, challenged the law, and this week, after six years, won their case in a federal appeals court.

Meanwhile, in Washington, DC, the nation’s capital, transgender women are hunted, attacked, often killed. For the crime of being transgender women. For the crime of being women.

What is independence? What is a revolution? Across the globe, women continue to struggle for the basics of independence, of autonomy. That begins with real recognition, that begins with the State as well as the citizenry and the population ensuring women’s safety. Women are not specters and are not promises to be met. Until women’s simple physical integrity is ensured, rather than promised, violence against women will continue to haunt independence.

 

(Photo Credit: NPR / STR / AP)

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