Namibia: Tell Jerry Ekandjo that violence against women and girls is not a joke!

Jerry Ekandjo is Namibia’s Minister of Youth, National Service, Sport, and National Service. On Wednesday Jerry Ekandjo rose in Parliament and told the members that Namibia should respond to the high rates of teenage pregnancy by “reintroducing” the practice of taking pregnant teenagers, binding them in grass, and setting them alight. This would serve as a warning to other girls and young women. Namibian social media exploded in protest. On Thursday, Jerry Ekandjo tried to explain: “I made a joke that in the past, those who fell pregnant before they were married were rolled in grass and set on fire, leading to the name ‘oshikumbu’, to set an example to others. Is that something worth publishing in the newspaper. I was just joking. I did not mean that people must be burned in reality for falling pregnant. I am a joking person.” Whether Jerry Ekandjo is, or is not, a joking person is irrelevant. Violence against girls and women is not a joke.

In his various recent studies of young Namibians’ perceptions of sex, sexuality, HIV and AIDS, Pempelani Mufune, former head of the Department of Sociology at the University of Namibia, noted that young people today use“oshikumbu” as “slut” and “bitch”, a derogatory name for a never-married-woman-with-children. Under the smoke screen of tradition, Jerry Ekandjo appeals to violence against women as acceptable in the service of the nation.

Jerry Ekandjo made his statement in response Elma Dienda, a member of Parliament and a teacher, who urged her colleagues to rethink policies on teenage pregnancy. Dienda called for real sex and reproductive health education in schools and she called for an end to denying pregnant students the opportunity to sit for exams. Ekandjo’s response was, first, that pregnant students must be punished more harshly, and then he launched into his Oshikumbu Manifesto.

In 2000, Jerry Ekandjo was Namibia’s Home Minister. In an address to 700 new graduates of the police academy, Jerry Ekandjo to the new officers that they should “eliminate” gay and lesbian people “from the face of Namibia.” As this week, activists and many in Parliament then were also enraged.

On the same day Jerry Ekandjo “explained” his statement, Pakistani activist writer Rafia Zakaria explained women’s empowerment: “The term was introduced into the development lexicon in the mid-1980s by feminists from the Global South. Those women understood `empowerment’ as the task of `transforming gender subordination’ and the breakdown of `other oppressive structures’ and collective `political mobilization.’”

Elma Dienda understands that women’s empowerment means transforming gender subordination, and that it’s no joke. Keeping women and girls out of school is no joke. Threatening violence against women and girls is no joke. According to Namibia’s Ministry of Education, in 2015, 1843 girls left school because of pregnancy; in 2016, that number more than doubled, reaching 4000. That is no joke.

In November, SWAPO, the majority party in Namibia, will hold its congress. Most people think that Jerry Ekandjo will run for SWAPO President. If he wins, he would almost certainly become the next President of Namibia, and that is no joke. Tell Jerry Ekandjo, and all the leaders of the world, that violence against women and girls is not a joke!

(Image Credit: Namibian)

In Tanzania, as everywhere, pregnant girls deserve an education!

Jackie Leonard Lomboma and her daughter Rose

At a rally last week, Tanzania’s President John Magufuli declared that pregnant school girls would never be allowed to return to school. The President’s statement sparked a heated debate, in Tanzania and elsewhere. For the past two days, Kenyans have weighed in, using the hashtag #StopMagufuli. Yesterday, Tanzania’s Minister for Home Affairs, Mwigulu Nchemba, threatened NGOs who “support” pregnant school girls returning to school and those “supporting” homosexuality with decertification. Commentators noted the dire consequences of excluding pregnant school girls from education while others discussed the gross, and patriarchal, unfairness of the policy, and others invoked tradition and nation.

President Magufuli’s declaration emerged after a months’ long debate in Tanzania’s Parliament over the budget. That debate included a move to fund policies and structures that would help pregnant school girls stay in school and return to school after giving birth. While Members of Parliament were divided, a sizeable group favored this idea.

For decades, activists, researchers and others have organized to end child marriage and the exclusion of pregnant school girls from education. A recent study reported, “In Tanzania, …  school officials conduct pregnancy tests and expel pregnant students. Nineteen-year-old Rita, from northern Tanzania, said she was expelled when she became pregnant at age 17. `Teachers found out I was pregnant,’ she said. `I found out that no student is allowed to stay in school if they are pregnant … I didn’t have the information [sexual education] about pregnancies and what would happen.’”

Researchers have long shown that Tanzanian school girls experience pregnancy and early school-leaving at exceptionally high rates. Access to reproductive health and to sex and sexuality education are limited, especially in the rural areas. Further, the policy of exclusion violates the Constitution of the United Republic of Tanzania as much as it does the aspirations and autonomy of young Tanzanian girls: “The Constitution of the United Republic of Tanzania recognizes the right to education to every child, … denying pregnant schoolgirls’ re-entry to school after giving birth infringes the right to equal access to education and … the infringement of the right to education by denying pregnant school girls’ re-entry to school after delivery has great harm.” What harms the girl harms the Constitution harms the Nation harms the future.

Two years ago, when this current President and current Parliament were elected, some wondered if 2015 might be the year of the girl child in Tanzania, the year in which child marriages would be abolished and in which the girl child would be respected. It wasn’t.

Jackie Leonard Lomboma directs a center for teenage mothers in Morogoro, Tanzania. She became pregnant while in school. Orphaned at three months, raised by her grandfather, she managed to finish primary school, but there was no money for secondary school. A young man offered her money for school if she would “be with him.” They met once, and she became pregnant. She never saw him again. Her grandfather kicked her out, and the village ostracized her.

She began work as a house maid, and moved to Uganda to work for a Tanzanian family there. When the family moved to another place, the mother asked the young woman what she would want as a “goodbye gift”, and Jackie Leonard Lomboma answered, “I told her I wanted to go to school …  I knew it was only through education that I could make a positive step in my life and give a better life to my child … Eventually she agreed to take me to school.”

Jackie Leonard Lomboma completed secondary school in Uganda, and then returned to Tanzania. Today, she is disappointed: “It is a big disappointment to hear the president say that girls who get pregnant should not be allowed back to school. I am very disappointed because Tanzania is one of the poorest countries in the world and in order for us to overcome this we need to empower underprivileged groups like teenage mothers with education … I was empowered through education, that is why today I am supporting other girls to stand up again.”

When Jackie Leonard Lomboma talks of secondary school, she talks of the dream, as do school girls in Malawi, India, the United States, South Africa and everywhere else. They all have a dream that someday we will all have gone to school, together, and will all have flourished there, and that that day must be now.

 

(Photo Credit: BBC / Jackie Leonard Lomboma)

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